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372 responses total.
It's both. It depends on the interpretation. I have seen people who treat their religion as a burden and it saddens me. I have seen people treat their religion as an excuse for great atrocity and it angers me. On the other hand, I have seen people whose religion and faith served as a large touchstone in their lives and seemed to truly grace them.
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Because some people want and need the structure.
In the absence of religion, people find other stuff to fight over. It's more a commentary on human nature than on religion itself -- religion is just a convenient excuse. Countries with strongly anti-religious governments haven't exactly been known for being docile, either.
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Do you really feel it is that few of people?
I have no qualm at all over religious affiliation on the end-user scale. But I do object when a religious organization becomes so powerful that they become a force for immorality and unlawfulness on a national and international scale. Unfortunately, it's the end-users who end up, each with their own small donation, feeding the powerful organization. But that's true of citizenship, the Boy Scouts, the KKK, and other groups too.
Yeah, I think it's the relationship between religion and politics that causes a lot of the trouble. The ultimate example of that, of course, is when you have an established church that's officially recognized by the government. That almost always causes problems.
I don't think it is religion . . . it is just human nature. You can make a "religion" out of anything. Atheists and scientists have their fights as well. Even the Unix crowd has their fights. Ever listened in on one of the Linux newsgroups? Some of them almost spit fire if you say something less than adulatory about their OS. Say we removed religion . . . what would stop people from getting "religious" about something else? Wait, hasn't that happened already in Soviet Russia? People can get fanatical about any idea. Religious ideas are no different, but since they are not subject to geneuinely rational scrutiny people can hold on to them with unusual tenacity. But then again, have you ever had a conversation with a Marxist, Freudian, Reichian, Emacsian, etc.?
I'd characterize the dangerous, trouble-causing thing as faith, rather than religion. It's okay to believe things, but when people actively decide that they are no longer going to use their intellects as a sanity check on their beliefs, that's when things start to get ugly.
I have yet to hear of a Linux-related suicide bombing, though. ;>
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What is the religious aspect to the India/Pakistan conflict. I thought that was more of a cultural and land dispute. (For a long time, Germany and France fought over a strip of land between them, the Alsace-Lorraine region, and to my knowledge, both countries were Catholic at the time of the dispute; Venice has, in the past, allied with Islamic North Africa over Catholic Europe despite its preponderance of Catholics; tribal cultures fight over land all the time, and it's rarely about religion.) Human populations fight. It's a sad fact of life, and religion is something salient to fight over, but it's hardly the case that all major conflicts have been about religion (neither of the World Wars was primarily about religion, for that matter; the Nazis weren't singling the Jews out as a religious group, they were singling them out as an ethnic group, as evidenced by the other targets of the Concentration Camps: gypsies, Poles, gays, etc.).
Re #11: What about fork bombs?
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If there was no religion, there'd be no clocks, books, or logical reasoning, at least not from Europe. Religion of many different types has been an overwhelmingly positive influence on societies all over the world throughout history. Not everything done in the name of religion is good, but neither is everything done in the name of anything.
Re #14: Has anyone been killed by a fork bomb?
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The Muslim/Hindu conflict between Pakistan and India is really just window-dressing. The Muslims are NOT, ethnically, Indian. The Hindus are NOT, ethnically, Pakistani. Some tribes converted one way, other tribes converted another. The conflicts between them continued. Consider the Tamils. So far as I know, they are, largely, Hindu. But they are NOT of the Indian majority. Most of Sri Lanka is, so far as I know, Hindu. So why the fighting? Indonesia is Muslim. Yet the Timors are fighting there, too. It ain't religion, mynxcat. Really.
Religion arose because a bipedal primate acquired consciousness, but was
unable to understand almost everything in nature, except in the most crude
terms. "History" had not yet happened to start to provide context or
accumulate observations and experience and their interpretation. Because
the species would benefit from mysticim at that stage, it is not too
surprising that humans are still gullible about mysticism today.
#16 does not follow. There would not bee *religious* books, clocks, or
(il)logical reasoning, but good proportions of populations have been
entirely secular in every age - with art, music...and clocks.
# 4 ("In the absence of religion, people find other stuff to fight over.")
also does not follow. The USA adopted a constitution that separated
religion and government, and no "other stuff" has arisen that is as
divisive as what religion would have done in the absence of that
provision.
Yeah, right, Rane. 1860-5 wasn't anything to remember, was it?
Economics? Well, money IS a powerful motivator. But that was just 6 years. It would be perpetual violent contention without separation of state and religion.
I believe the lynx is one of the solitary cats, like the tiger, but not like lions or house cats.
re #19: You are aware that the split between India and Pakistan was religious and not ethnic, aren't you?
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The title of this item is SO reminiscent of "Philosophy: Who needs it?" that I almost expected a Randroid essay. I think that the premise of #0 grazes the target but doesn't quite smack it. The conflicts are due to a lack of tolerance; this may be underpinned by religious fundamentalism in some cases, but people support intolerance with many ideologies. The real solution to the religious conflicts is secularism. If Pakistan had a secular government instead of being strongly Islamist and there were no discrimination, the Hindus of Kashmir wouldn't worry about what state they lived in. If India worked harder to be secular instead of giving a free pass to Hindu radicals, some Muslims wouldn't have a problem with living under Indian government (there is a strong current in Islam which holds that nothing but an Islamic government will do, which is a serious obstacle to secularism and modernization of the Muslim world). I find the Muslim opposition to secularism disturbing, almost as disturbing as the fundamentalist Baptist/Pentecostal/etc. opposition in the USA. When religion ruled Western society, it was called the Middle Ages. The Muslim world is, by and large, still living in the Middle Ages save for Western influence. People who'd plunge Western society back into that darkness are people I don't want in any position of influence.
Er, I think #23 was a horrible almost-pun on #9,#11,etc., but I may have been distracted and mis-read the tail part of some item and thought it was part of this one. I will say that you don't often hear of lynx-related suicide bombings, even though lynx does very occasionally commit suicide on its own, if it doesn't bomb out first. Fortunately lynx doesn't panic.
resp:20 That's certainly true, I guess, from a certain point of view. However, you can't climb instead my head to see what I've experienced, so you might as well drop any sense of scientific superiority.
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Re #20: Right, the U.S. never has internal conflicts. Well, except for the Civil War, race riots, and Japanese internment. But those don't count because they're not religious, and only religion can produce evil in your sight, right? I stand by my comment. In the absence of religious conflicts, people in the U.S. have settled on race and economics as reasons to hate each other instead.
Well, once something gets in someone's head, it becomes like a religion to them, I guess. Whether the topic is religious or not. Rane is religiously anti-religious, as are many other people. I say again, fanaticism is not merely in the domain of the traditionally religious.
The examples in #30 are all "incidents", not over-riding principles. Sure they are "evil" (wrong), but religious conflict beats them all - as demonstrated all over the world today. Of course all sorts of people hate other all sorts of people, and always will. But nothing beats the religion conflict. That's why it's #1 in the Bill of Rights. Other conflicts are addressed by later amendments, correcting various discimininations (sexual, slavery, etc) that were once accepted. The nation was founded in part to address #1.
The man generally considered the worst murderer of the 20th Century -- Josef Stalin -- was building an atheist government. Second in line is Adolph Hitler, whose specific religious affiliation is still hotly debated, it was so vague. Sure, Osama bin Laden may, in retrospect, earn the #3 position, although there are plenty of non-religious monsters to compete with him for that one. Meanwhile, the two biggest names for peace in the same century -- Ghandhi and ML King, Jr. -- were very religious men. Religion is a component of ethnic or social identification. As such, it can be used to justify all the most disturbing wrongs, but non-religious ideology can and has been used to justify the same degree of wrongs. It's not about religion, it's about ideology, and intolerance.
re #20: Rane, medieval monasteries were about the only keepers or makers of books in Europe during their time. The first printed book in English was the Gutenberg Bible. The monasteries moved clocks from the hourglass to the mechanical clock because they needed accurate timekeeping in order to keep their schedule of religious devotions. Logical reasoning was developed by and for religious thinkers in that period. The questions "How many angels can dance on the head of a pin?" and "If a tree falls in the forest with no one around to hear it, does it make a sound?" are two classic religious logic questions. There was logical thinking in Europe before that, but it was developed much, much more extensively by church thinkers. Labeling religion as superstition and mysticism does not prove that it's not beneficial to society, or that it hasn't been beneficial throughout history.
Re #29: Ah, now it's obvious why the period around the year 1865 doesn't ring any bells for you. It was rather eventful for the USA.
The American Civil War was 1860-5. Rane, you are NOT nearly as stupid as you pretend. I would like you to stop pretending. You DO know better, and have said so elsewhere. The colonies had established churches (e.g., the Church of Virginia) from the very beginning. And yet, there was very little fighting between the colonies. If differences of religion is the basis of all conflict, and if conflict is inevitable when religions differ, why would there be so little fighting in between the colonies? And why was such fighting as there was NOT based on religion? Yes, I know the countries of Pakistion (East and West, one nation) and India were separated, BY THE INVADER, on the basis of religion. And Pakistan was separated from Afghanistan by what would make a more defensible border for the British abandoning Afghanistan. However, I contend that religion was just one aspect of the difference. In fact, Pakistanis (and Bangladeshi) are NOT the same as the Indians. (Hypothesis: Hindu caste lines follow Indian tribal lines. Given the age of the two, that would be a fun hypothesis to explore.) India has significant populations of Buddhists, Sikhs and Christians (Christianity arrived ca AD 400, WELL before the British, *almost* before the British *were* British). While Sihks and Hindus tend to go at it now and again, and Sikhs and Muslims, the Buddhists and Christians seem not to be involved. (I did hear on this evening's news that a Christian church was burnt out today, but I did not hear in which city that incident occurred). I contend the "religious" divisions in India are *really* tribal divisions (just as they are in many other parts of the world). But nobody wants to admit that something besides religion might possibly be involved, so they ignore the elephant.
Re #34: that monestaries played those roles does not mean that the roles would not have been played by others in a secular evolution of society. I also stated that mysticism WAS of benefit to the development of human societies. (We are seeing again "selective reading and misinterpretation", as often occurs in these discussions.) For example: I have not said anywhere that "differences of religion is the basis of all conflict". I have only said that mixing religion and state functions leads to conflicts (in other words to that effect). This certainly occurred amongst the colonies and the realization of this led to the separation of church and state amendment to the Constitution.
I disagree. The Church and State were "separated" only because no one wanted another State's Church chosen as the Nation's Church. "Establish" was a term of art, with a very specific meaning that has largely been lost (or deliberately ignored).
RIght - they werer all at each other's throats. It could have come to violence if they did not all agree to disagree. ee http://www.hup.harvard.edu/catalog/HAMSEP.html.
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