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Author Message
25 new of 185 responses total.
rcurl
response 92 of 185: Mark Unseen   Jul 25 19:23 UTC 2003

I have only argued that religious structures on PRIVATE PROPERTY does
not impose religion upon the public. Religous structures on PUBLIC PROPERTY
(e.g., schools) does unless all religions, sects, belief systems and
opinions have equal accesds. 

A crucifix in a public school classroom *does* convey religion only to
those in the know, but it also conveys an authority of that religion
over the behavior of the public. It does not do so in private venues. 
tod
response 93 of 185: Mark Unseen   Jul 25 19:31 UTC 2003

This response has been erased.

klg
response 94 of 185: Mark Unseen   Jul 25 19:52 UTC 2003

Flipflop Alert. Flipflop Alert.

"#66 (rcurl):  "Imposing" of religion occurs in situations in which 
people are exposed to religous expression while within their rights to 
not be so exposed because it is a public venue."
rcurl
response 95 of 185: Mark Unseen   Jul 26 01:38 UTC 2003

That still holds.
scott
response 96 of 185: Mark Unseen   Jul 26 02:01 UTC 2003

A "flip-flop" would be more like George Bush Sr. sayinc he'd never raise
taxes, and then raising taxes.  Or like W. Bush saying he wasn't into
nation-building, and then later saying that he'd be rebuilding Iraq.
tod
response 97 of 185: Mark Unseen   Jul 26 03:06 UTC 2003

This response has been erased.

novomit
response 98 of 185: Mark Unseen   Jul 26 14:23 UTC 2003

Religious icons on public property do not "impose" anything on anyone. As Jan
mentioned, it can make certain normally non-stressful events more stressful
on occasions, but no one id being forced to do anything by a public display
of faith. That is tantamount to saying the agys holding hands in public are
"imposing" their sexuality on heterosexuals. If you don't like it, fucking
ignore it. Ignorung things is a uch more potent form of vengeance than
singling them out and criticising them. 
rcurl
response 99 of 185: Mark Unseen   Jul 26 18:09 UTC 2003

What religious icons on public property is give tacit governmental support
to the particular creeds represented by such icons. They can induce some
apprehension that if you are not of that creed that there may be some
degree, even if small, intimidation or discimination. Religious icons
on  private property only express the creed of those private individuals and
do not reflect governmental support of such.
novomit
response 100 of 185: Mark Unseen   Jul 26 21:20 UTC 2003

I disagree. An icon may to you represent a "creed", however, from what I see,
most religionists cannot agree even with themselves even over the most
trifling things, thus to say that a picture imposes any particular creed is
to me kind of silly. As for as the degree of intimidation, I can see what you
mean but if my local hospital had a statue of Krishna on the front lawn, it
wouldn't bother me even though I am basically a heathen. Looks more like
nitpicking to me. 
rcurl
response 101 of 185: Mark Unseen   Jul 27 07:00 UTC 2003

Is it a government owned hospital? If so, I do not think a statue of
Krishna would be appropriate. One of Galen would have more relevance.
novomit
response 102 of 185: Mark Unseen   Jul 28 13:10 UTC 2003

More appropriate perhaps, but I doubt either would make a bit of difference
to me. If it had a plaque on the wall that said "Hindus Served First", I might
try another hospital, but just a statue of some god or guy wouldn't bother
me. Especialyl if I had just been short or was crapping blood or something.

rcurl
response 103 of 185: Mark Unseen   Jul 28 17:48 UTC 2003

If I'd been short (sic) or crapping (sic) blood, or other wise sic, I
would be glad of any hospital: they could have any statues, icons, 
plaques, etc they wanted. But we are talking THEORY here.
novomit
response 104 of 185: Mark Unseen   Jul 28 17:54 UTC 2003

Ah, THEORY, well why didn't you say so??? Sicem, rover!
pvn
response 105 of 185: Mark Unseen   Aug 17 06:46 UTC 2003

Oh, "theory".  That which those with no facts claim when backed into a
corner.

The fact is that the "establishment clause" was there simply to prevent
the state declaring a state religion.  Folk then were really sensitive
as folk had been murdered by a state merely for being members of a
particular religion.  In the case of the edifice in the public park, the
mere fact that it was put up is not a violation of the establishment
clause so long as it had community approval.  Thus a community of
satanists could just as easily erect a statue of stan without it being a
violation.  Where is enters into the area of violation is when the state
prohibits the same.  

Rcurl, do you really mean to suggest that if NAMBLA declared itself a
religion then its proclivities are socially acceptable?
rcurl
response 106 of 185: Mark Unseen   Aug 17 18:32 UTC 2003

Of course not. Even religions must adhere to the laws of society. (Where did
I mention NAMBLA, anyway?)
gull
response 107 of 185: Mark Unseen   Aug 17 21:55 UTC 2003

Re #105: Isn't erecting a monument to one religion in a public park, but
not to other religions, essentially the same as banning those religions
from erecting their monuments?
bru
response 108 of 185: Mark Unseen   Aug 18 01:21 UTC 2003


scg
response 109 of 185: Mark Unseen   Aug 18 03:31 UTC 2003

I think pvn is claiming that there's a difference between the government
erecting a monument, and "the community" erecting it.  The problem with this
argument is that in a democracy the community is the government.
pvn
response 110 of 185: Mark Unseen   Aug 18 05:15 UTC 2003

In a democracy yes, but folk should remember that the USA was originally
supposed to be a republic.
gull
response 111 of 185: Mark Unseen   Aug 18 12:51 UTC 2003

In this case, though, aren't we talking about a local government?
i
response 112 of 185: Mark Unseen   Aug 19 04:15 UTC 2003

Given how frequently locally-overwhelming-majority religions have abused
minorities, i'd say that this sort of "soft money" state sanctioning of
religion needs to be firmly discouraged.
pvn
response 113 of 185: Mark Unseen   Aug 19 04:49 UTC 2003

Which means then that you logically support polygamy/polyandry on the
grounds that a minority religion might practice it?
rcurl
response 114 of 185: Mark Unseen   Aug 19 06:08 UTC 2003

Are you suggesting there is something "wrong" with polygamy/polyandry? If
so, what?
oval
response 115 of 185: Mark Unseen   Aug 19 06:28 UTC 2003

the hooter's chick and wifey-poo didn't get along..

lynne
response 116 of 185: Mark Unseen   Aug 19 17:58 UTC 2003

114:  well, it's illegal, for starters.  also, from the admittedly little 
I've seen of it, practitioners of polygamy are rarely able to support all
the resulting children and wind up on welfare.  there was an interesting
case that got prosecuted not too far back--tom green, or tom smith, or 
something like that, I think.
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