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Author Message
25 new of 293 responses total.
mynxcat
response 82 of 293: Mark Unseen   Dec 8 17:20 UTC 2003

A lot of Indian marriages are conducted with two ceremonies - the 
religious and the civil. The civil one is really just the signing of 
the marriage certificate, but it's separate from the religious one.
gull
response 83 of 293: Mark Unseen   Dec 8 17:27 UTC 2003

Re resp:81: Some just want the civil features of marriage, yes.  Those
are the people who fully support civil union laws.  But there are some
people who also want the symbolism of marriage, and they aren't so keen
on the "seperate but equal" arrangement a civil union would represent.

Personally, I'd be happy to see either one succeed.  I think a civil
union  arrangement is more likely, because a lot of people have a
visceral negative reaction to the word "marriage" being attached to
anything but a traditional male/femaile relationship.
klg
response 84 of 293: Mark Unseen   Dec 8 17:29 UTC 2003

re # 74:  Ooops... It appears Ms. keesan made a boo-boo - like leaving 
out the most relevant part of the definition, which follows.  (We 
suppose we would have no moral objections to a painting marrying a 
poem, if that makes you feel any better.)  

Marriage
1 a : the state of being  married b : the mutual relation of husband 
and wife : c : the institution whereby men and women are joined in a 
special kind of social and legal dependence for the purpose of founding 
and maintaining a family
2 : an act of marrying or the rite by which the married status is 
effected; especially : the wedding ceremony and attendant festivities 
or formalities
3 : an intimate or close union <the marriage of painting and poetry>

(Was it the Chesire cat who stated that words mean only what he says 
they mean?  Clearly, that was illogical to Mr. Carroll - and it is 
illogical today.)


re:  "#79 (gull): Re resp:56: You're confused.. . ."

Which is not unsual for Mr. richard.

"Actually, I don't know anyone who favors it because they
want to "weaken the bonds" of marriage."

Perhaps you do not.  But, then again, there is the law of unintended 
consequences.


re:  "#81 of 82 by Joe (gelinas) on Mon Dec 8 12:06:52 2003: 

As I understand things, gays ar looking to marriage for the ancillaries:
next-of-kin, inheritance, joint tax returns."

All of which can be arranged in the absence of marriage.

"polyandry and polygyny have both been practiced, with success."

Really?!?!?!?!
lk
response 85 of 293: Mark Unseen   Dec 8 17:37 UTC 2003

Bruce, the whole point behind the separation of church and state is that
it doesn't matter if what you do violates religious laws provided you
don't violate civil law. The latter rules for everyone, the former only
for those who wish them (to some extent or another).

Thus, eating pork violates religious rules -- no less than a gay marriage
does. (And yet some people who don't eat pork will eat shrimp, which is
no less an offense.)

Religion does not own a trade-mark on the word "marriage", and as gull
said extending marriage is neither intended to nor does it weaken it.
You don't believe that "infidel" Muslim "marriage" weakens the meaning
of Christian marriage -- do you?

You may also want to look into a book by Boswell about gay marriages
performed in the early years of the Church.
bru
response 86 of 293: Mark Unseen   Dec 8 20:35 UTC 2003

Did I say anything against any other religion?  Does any other religion
endorse gay marriage?  Or do other religions hold gay relationships as an
abomination?
mcnally
response 87 of 293: Mark Unseen   Dec 8 20:44 UTC 2003

  There are a number of smaller Christian churches that have
  elected to perform gay marriages and an even larger number
  that wouldn't perform such a ceremony (yet?) but would stop
  well short of considering it "an abomination."

flem
response 88 of 293: Mark Unseen   Dec 8 20:48 UTC 2003

If you want to consider marriage to be a purely religious arrangement on
 which a particular religion can impose whatever conditions it likes,
that's fine with me -- but only if being married has no legal
implications whatsoever for anyone.  Because of the *legal* priveleges
accorded to married couples, the Supreme Court of MA has quite correctly
declared that it is unconstitutional to deny marriage to gays.  You
can't have it both ways.  Either the legal priveleges go along with
marriage as a package deal and anyone can get married, or marriage can
be restricted but it has no legal consequences.  

I think we require religiously married couples to have a separate civil
union ceremony before they receive any legal benefits.  
gull
response 89 of 293: Mark Unseen   Dec 8 21:06 UTC 2003

This response has been erased.

gull
response 90 of 293: Mark Unseen   Dec 8 21:07 UTC 2003

Re resp:84: Hmm...so if we're supposed to take your definition as the
final word, that means anyone who cannot have children shouldn't be
allowed to marry, right?  ("...for the purpose of founding 
and maintaining a family")
happyboy
response 91 of 293: Mark Unseen   Dec 8 22:53 UTC 2003

re86: do some research, stink-o.
keesan
response 92 of 293: Mark Unseen   Dec 8 23:39 UTC 2003

Just because there are three definitions in Webster does not mean that you
have to fit ALL of them.  You get a choice.
Isn't it the marriage of true minds not two minds?
vidar
response 93 of 293: Mark Unseen   Dec 9 00:02 UTC 2003

What seems to be happening here is a case of "you have to do what I 
believe is right, because if you believe differently than me you are 
WRONG and will GO TO HELL."  I got way too much of this attitude when I 
went to school in Malaysia, and please excuse my language, but I showed 
them that I wasn't swallowing any of the shit they tried to feed me.
jmsaul
response 94 of 293: Mark Unseen   Dec 9 01:25 UTC 2003

Bruce, there are a number of Christian denominations that would be happy to
marry gay couples if gay marriage were legal under the civil laws.
lk
response 95 of 293: Mark Unseen   Dec 9 03:33 UTC 2003

In addition, Reform Judaism and some Conservative Rabbis will perform gay
marriage ceremonies. Again, due to the law, they can only issue religous,
but not legal, certificates.

I'm also not sure you understood my example regarding "infidel Muslim
marriage".  If the term "marriage" can be applied to "infidels" without
weakening the institution, why would applying it to a loving Christian
couple (who happened to be gay) weaken it?

Furthermore, if either of these can be said to weaken the institution, then
it must be pretty weak on its own merits.  I don't believe it is. Do you?
klg
response 96 of 293: Mark Unseen   Dec 9 04:01 UTC 2003

re:  "#92 (keesan):  Just because there are three definitions in 
Webster does not mean that you have to fit ALL of them..."

Certainly not.  You just need to fit the RELEVANT ONES.


Mr. flem,
Anyone CAN get married.  (Well, perhaps it may be limited to non-
institutionalized, competent humans of age who are not related by 
blood or currently married.)  Except, one cannot marry somebody of the 
same sex.
twenex
response 97 of 293: Mark Unseen   Dec 9 08:36 UTC 2003

#86 is a PERFECT example of why one should NEVER trust a conservative:
they expect you to do what they want, because if you don't, you're
gonna be subject to hellfire and damnation in their eyes, whether or
not this is actually going to happen when you die. But, of course, it
is ok for them to do whatever the hell they want, because the end
justifies the means.

Once again, conservatism shows it's Ultimate Power: The power to
disgust and horrify anyone with a brain.
slynne
response 98 of 293: Mark Unseen   Dec 9 18:44 UTC 2003

If certain religions are willing to marry homosexuals, is a violation 
of constitutional freedom of religion protection to deny those people 
the usual legal rights associated with marriage? Or is religion not 
really a part of the secular, civil definition of marriage? And if 
religion is not part of the secular, civil definition of marriage, why 
are we limiting it only one man and one woman?
twenex
response 99 of 293: Mark Unseen   Dec 9 18:51 UTC 2003

Depends on your POV. In the uk, divorcees getting married in church is
not allowed. So civil marriage is the way to go; OTOH, many people
choose to marry in registry offices anyway.
flem
response 100 of 293: Mark Unseen   Dec 9 19:36 UTC 2003

re #96: Come on, klg.  You used to be better at the straw man bit. 
You've been slipping recently.  Pull yourself together, man.  

What I don't understand is that, even though you religious conservative
types know perfectly well that gay couples are going to burn in hell for
all eternity, you feel the need to persecute them further in this world.
 Can't you leave the moral judgements to God?  Don't you think he's up
to it?  
gull
response 101 of 293: Mark Unseen   Dec 9 19:46 UTC 2003

I think the idea is that if they make homosexuals' lives miserable
enough, they'll convert to heterosexuality, thus saving their souls.
flem
response 102 of 293: Mark Unseen   Dec 9 19:53 UTC 2003

I think you're being a lot more generous to them than I would. 
bru
response 103 of 293: Mark Unseen   Dec 9 20:03 UTC 2003

well, I suppose that is one way to look at it.  The other way is that "IF"
it is a sin, it is the duty of the Christian "not" to accept them into society
without pointing it out to them.
vidar
response 104 of 293: Mark Unseen   Dec 9 20:21 UTC 2003

I tried Christianity in my childhood.  While I came to disagree with 
the teachings, I was never taught to hate by my Church.
happyboy
response 105 of 293: Mark Unseen   Dec 9 20:45 UTC 2003

at least not *directly*.
keesan
response 106 of 293: Mark Unseen   Dec 9 21:59 UTC 2003

In Ireland, you can be divorced from a non-Catholic and then marry a Catholic
in a Catholic church because the church thinks you were never married to the
non-Catholic in the first place.  Never mind that you had a legal marriage
and a child during the first marriage.  And they overlook the child with the
second spouse-to-be which preceeded that marriage.
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