|
Grex > Oldcoop > #106: Understanding the Undulating Undeletion Proposals | |
|
| Author |
Message |
| 25 new of 157 responses total. |
naftee
|
|
response 46 of 157:
|
Feb 6 04:37 UTC 2004 |
It's a little tough to decide whether or not jep cares more aobut GreX
than valerie. I'm inclined to lean towards jep because he does have more
guts.
|
twinkie
|
|
response 47 of 157:
|
Feb 6 05:22 UTC 2004 |
re: 45
(I'm not sure if you've filtered me, but...)
I think revising history is potentially more offensive, and certainly more
dangerous than ourtight censorship.
It's much too subjective, and it's unfair to make the staff (or any person)
be the arbiter of what is and isn't acceptable.
|
jp2
|
|
response 48 of 157:
|
Feb 6 10:55 UTC 2004 |
This response has been erased.
|
cyklone
|
|
response 49 of 157:
|
Feb 6 11:49 UTC 2004 |
Janc, you toss around phrases like "My point is that to me, people matter"
and later make essentially the same statement about the feelings of others.
Great. So what the hell does that mean? Are you saying that my feelings
*don't* matter, or that you don't consider me a "person" because I think what
Valerie did was appalling? Your phrases are empty of meaning or else you are
subtly implying that some people (valerie and jep) are "more equal" than
others (ie. me). Guess what? You are right back to doing personal favors for
favored persons. If that's your philosophy, fine, but don't expect me, as one
of your "unfavored persons" to sit idly by while you seek favors for those
you prefer at the expense of *MY* words, which contained a tremendous amount
of *MY* thought, time, effort and "feelings."
The way to balance and give equal treatment to valerie and jep's feelings,
versus mine and others, is to simply permit each of us to exercise
autonomy over our own words. What is so hard to understand and accept
about that? Each of us gets a little something and each of us loses a
little something. That is what life and principled compromise is all
about. I'm sorry you seem to have such difficulty accepting that.
Keesan: Just so you know, I have already offered to make minor edits to my
posts to delete verbatim quotes. I am not willing to commit to any more and
I do not believe it is appopriate for staff to make editing decisions over
my posts.
|
davel
|
|
response 50 of 157:
|
Feb 6 15:35 UTC 2004 |
Hmm. A few days ago, I think, I heard a news snippet on the news about the
lawsuit against Snoop Dogg. A man claimed that his rights were violated
because Dogg used, in a track on a CD, a message left on his answering
machine. (An earlier decision that the man had no claim was upheld.)
I don't know what planet jp2 lives on, to claim that no one may quote,
without his permission, material he posted in a public forum. His normal
strategy of argument seems to be that saying something often enough makes
it true, & that citing sections of the law by number makes them somehow
applicable to his claims. (He's been known to do this in Jellyware, citing
things he himself wrote as evidence supporting himself, of all things.)
|
gull
|
|
response 51 of 157:
|
Feb 6 15:56 UTC 2004 |
Re resp:0: "Little of true value will have been saved and the concerns
of John and Valerie would have been utterly ignored, but we will have
stood firm against censorship. Valerie will not begin discussing
parenting again. John will not begin discussing his divorce again."
And so, perversely, we'll have encouraged SELF-CENSORSHIP. It will
create a "chilling effect" on people posting items like that again.
It's not clear to me that this is a moral victory.
Re resp:14: In fact, it's the incessent personal attacks and cheap shots
against jep that caused me to rethink my original decision to vote
against his proposal. At first I thought the opposition against him was
logical, but lately it's become obvious that a lot of it is simply a
mean-spirited personal attack. I don't want to support or encourage that.
I'd also like to point out, in general, that use of words like "crap",
"asshole", and "pussy" is generally unpersuasive and poor debating
technique. If you use them in your arguments, people are going to
assume you're talking out of your asshole and that your position is crap. ;>
|
jp2
|
|
response 52 of 157:
|
Feb 6 15:57 UTC 2004 |
This response has been erased.
|
janc
|
|
response 53 of 157:
|
Feb 6 16:04 UTC 2004 |
Cyklone says that the he will feel hurt if the postings he made under
an pseudonym two years ago to John's divorce items are not restored.
John says that he will feel hurt if a discussion of the intimate details
of his feelings during his divorce is restored.
While I don't utterly dismiss Cyklone's concerns, I think the suggestion
that Cyklone, or anybody else, has as much at stake in that item as John
does is pretty far-fetched. If I give more weight to John's argument than
Cyklone's, is that necessarily an indication that I have an unfair bias
toward John?
Maybe Cyklone can try to remember his words of wisdom and say them again
in another item. John has no such simple option to assuage his concerns
if that item is restored.
|
jp2
|
|
response 54 of 157:
|
Feb 6 16:42 UTC 2004 |
This response has been erased.
|
gull
|
|
response 55 of 157:
|
Feb 6 17:34 UTC 2004 |
I don't think it's been demonstrated that the absence of an couple old
items hurts us all.
|
albaugh
|
|
response 56 of 157:
|
Feb 6 18:10 UTC 2004 |
To me, the biggest issue with this whole affair is HONESTY. If "grex" - that
being its founders, its baff, its braintrust - simply do not wish to have
documented policies, want to run grex casually / "loosely", do what seems
reasonable on a case-by-case basis, do what is "best for people", that is all
fine. JUST COME OUT AND SAY SO EXPLICITLY, so that grexers will know what
kind of system they're using.
P.S. And please don't say that stating that "grex has no / few policies" is
itself a policy statement you don't wish to codify or post. :-)
|
cyklone
|
|
response 57 of 157:
|
Feb 6 19:41 UTC 2004 |
Re #56: All good points
Re #55 and #51: As I mentioned elsewhere, I apologized for the name-calling
and intend to re-focus my discussion on the issues at hand. I worry you may
not however. To say "I don't think it's been demonstrated that the absence
of an couple old items hurts us all" misses the point I made to janc
yesterday. Do not assume that a given post can be replicated when the next
time it is needed rolls around. Users can die or stop logging on for many
reasons. One of the reasons I keep coming back to grex despite the
incredibly annoying attitudes of certain users is because there is a
COLLECTIVE wisdom that far exceeds the sum of the individuals. When you
begin to make value judgments such the one of yours I just quoted, then I
think you are way out on a limb. You're perception of the value of a given
post may not at all correspond to the value another person gives it. If
you want a "demonstration" if what I am talking about, re-read my posts
about the hypothetical addict item.
Incredibly, janc makes a very similar mistake in #53. If I die tomorrow,
or next week or next year, and someone comes along after my death
searching for help the same way JEP HIMSELF wished the same item existed
for him, then the damage is quite clear. Arguing "replaceability" (1)
misses the point that it is still censorship, and (2) misses the point
that such an assumption of replaceability is false.
Janc makes a similar value judgment when he says "I think the suggestion
that Cyklone, or anybody else, has as much at stake in that item as John
does is pretty far-fetched." How can I respond to that when you've already
made a value judgment about what I perceived the stakes to be at the time
I posted? In fact, if I were to use a religious analogy, I was posting as
if I was fighting with Satan for the soul of a loved one. I have stared
into the face of the jeps of the world when they are almost drowning in
their woe-is-me, how-dare-that-bitch, full-blown victimhood and I was not
about to allow jep to take that long slide down without one hell of a
battle. So to me the stakes were pretty high then. And if someone comes
along with a similar problem, the stakes will still be high for me. So how
dare anyone assuming I was pouring any less into my posts then jep was
into his.
As for the argument about self-censorship, I'm not sure if there's a real
point you are trying to make. I think everyone agrees people should be
careful about what they post on a publicly accessible bbs. So in that
sense, self-censorship is exactly what we do want to encourage. On the
other hand, the flip side of what you say would in effect be saying "let's
discourage self-censorship by allowing additional items like Valerie's and
jep's and then lets give them full control to do a mass-censorship once
they realize there may be negative consequences for their failure to
self-censor." So like I said, I really must be missing the point you are
trying to make.
And I think you are taking a term with very specific meaning ("chilling")
and misusing that term to make your point, whatever it may be. In
particular, government is not allowed to act in ways that discourage
("chill") people from exercising their rights to free speech. I am not
aware that allowing others the free speech rights to respond to an initial
exercise of free speech has ever been construed as "chilling" the original
speaker's freedom of expression.
I hope these thoughts help divert the focus from the emotional back to the
logical. I also hope they remind people that when arguments are fraught
with value judgements like "little value" or "doesn't mean as much to X as
it does to Y" you are slipping into the exact trap that free speech
advocates seek to avoid by opposing censorship. It is a trap best avoided
by making sure that each person has the sole right to control their own
words. With that right comes the sole responsibility for how those words
are used, at least until such time as copyright or other law permits
otherwise.
|
jep
|
|
response 58 of 157:
|
Feb 6 21:17 UTC 2004 |
re resp:29: You said I (and valerie) scoffed at warnings about posting
personal details on the Internet.
I admit that I ignored any such warnings that were posted in my divorce
items, e-mailed to me, or otherwise given to me. However, as I've
explained, I just plain didn't care about anything like that at that
time. I do care now.
You asked what I have learned from all of this? Uh... is *that* the
point? Teach me a lesson? I have learned not to... to not care...
when I am under great stress? Is that what you mean? I don't
understand what you think is Grex's interest in impressing a lesson
upon me for what happened 2 years ago.
Doesn't your response, taken as a whole, imply a philosophy of "never
give anyone any breaks, ever, no matter what"? Is that how you live?
I sure hope I never get to that point.
|
jp2
|
|
response 59 of 157:
|
Feb 6 21:41 UTC 2004 |
This response has been erased.
|
jmsaul
|
|
response 60 of 157:
|
Feb 6 23:47 UTC 2004 |
My issue with leaving the items deleted is that Valerie didn't have the
authority to delete them, so what she did should be undone.
I'm fine with leaving Valerie's and John's posts deleted, because they did
have the right to remove their own material.
Yes, I know both of them have argued that there would be a lot more interest
in the items now, and people could infer things from others' posts -- but
that's life. People could start posting about the contents of those items
in depth now, if they wanted to. They could probably reconstruct some of the
more embarrassing stuff, maybe not verbatim, but close enough to make both
Valerie and John very uncomfortable. So?
It shouldn't have happened, so fix it. Simple.
|
boltwitz
|
|
response 61 of 157:
|
Feb 6 23:48 UTC 2004 |
Of course, that doesn't make any sense. Because let's say Einstein didn't
have the authority to publish E=mc^2 (THe MSOT IMPORTANT FORMULA IN THE WORLD)
are you going to unpublish it!?
|
aruba
|
|
response 62 of 157:
|
Feb 6 23:57 UTC 2004 |
Gull is exactly correct that insisting that Grex must keep publishing
things like John's divorce item against his wishes will have a chilling
effect on free speech here. cyklone tried to weasel out of that by saying
that "chilling" has a specific legal meaning, yadda yadda yadda. I think
it's a very good description of the situation.
Free speech is not as simple a concept as cyklone would have us believe.
I, for one, think that John's divorce items were one of the best uses of
Grex *ever*. During the time they were active, I was proud that I had
helped keep Grex running so that it could be available to John when he
needed it.
It should be very clear to everyone by now that John badly wants those items
offline. It seems likely that other people in John's position might feel
the same way; not everyone, but John is far from an abberation. It
follows, then, that if we decide John's items must be put back online to
satisfy someone's notion of free speech, those people will be discouraged
from ever seeking help on Grex in the way John did. THey will think,
"Well, if I ask for help, then I have to give Grex permission to publish
the answers forever. I don't know what the answers may be, I don't know
how personal they'll be, I don't know how hurtful they'll be. And they
will be easily available to the whole world *forever*. I think I'll
pass."
That kind of self-censorship is the clear result of voting to put jep's
items back online. It might mean that no one would ever again use Grex to
get help the way John did. You can talk all you want about who has the
right to delete whose text, but those are the consequences, and we'll have
to live with them.
Maybe cyklone really believes that kind of censorship would be good for
Grex. I don't. The slogan on our homepage says "A public service
promoting free speech". I want people to feel free to say what they want
here.
|
jp2
|
|
response 63 of 157:
|
Feb 7 00:13 UTC 2004 |
This response has been erased.
|
albaugh
|
|
response 64 of 157:
|
Feb 7 00:44 UTC 2004 |
And, come one, with the always-available newuser and unauthenticated pseudo
account instant creation, if someone wants to discuss such a delicate topic,
they can do so via a pseudo. That's not a panacea, maybe, but the histrionics
of "we *must* restore the items at all costs" are being matched by the
histrionics of "chilling effect" (cue wringing of hands).
|
cmcgee
|
|
response 65 of 157:
|
Feb 7 00:47 UTC 2004 |
jp2, that statement may be true for you, but it definantly isn't true for
me. Fear of being embarrassed tomorrow -can- chill speech. I agree
wholeheartedly with aruba, that this was one of the most powerful uses of
community support that I've seen in a long time. Trust builds a sense of
community. To support Valerie and Jep will help build trust in this
community, that we are a group that deals well with feelings as well as
data. If I cannot trust people, I don't say anything. I have feelings of
fear that keep me from contributing even innocuous bits.
The mean spirited, gratuitious attacks have been a large part of the
reason that I voted with compassion rather than strict logic. I don't
want to be a member of a community where logic is the only way we make
decisions.
Community values are not always well expressed by adhering to a strict ,
rules-bound list of do's and don'ts. Sometimes community values are best
expressed by being compassionate and caring, even if it makes you appear
less than perfectly logical. Compassion and caring are not limited to
friends. I've never met jep, but I don't want to cause more harm to him in
his situation. It may not make sense to you, and you may believe you are the
only one who sees the truth, but making exceptions for people will not destroy
Grex.
Fear of being embarrassed tomorrow by something I said that other people
then quoted and commented on is certainly sufficient to cut my
participation to a bare minimum. Entries you have made clearly
demonstrate that you have no such qualms. But don't assume you can speak
for me on this issue. You can't.
|
mary
|
|
response 66 of 157:
|
Feb 7 00:48 UTC 2004 |
I'm wondering where the limits will be drawn. In being sympathetic to
John and Valerie's requests to have everyone's responses deleted you are
indeed saying Grex is now sensitive to such concerns and we will allow
users to censor other users. And if we don't agree to the next request
and someone loses a job or a wife because of published comments? Is Grex
then liable? I mean, we were sensitive sometimes but not always. So
maybe we need to always comply with all such requests? Who will decide?
I suggest we leave this in the hands of those entering the text. If you
publish it, you can delete it, but there is no controlling what happened
while it was readable. And our policy must be clear and consistent: You
are under no obligation to publish on Grex, so do so at your own risk,
knowing you don't control what others may say in response.
If that means we don't see a few personal discussion, such as Jep's item,
that's the trade off. I don't think Grex can be all things to all users.
I see a potential chilling effect from *allowing* users to censor other
users. Like, why bother getting involved in any in-depth or heartfelt
discussions - they may be gone tomorrow if someone is uncomfortable with
what you said.
|
gelinas
|
|
response 67 of 157:
|
Feb 7 00:52 UTC 2004 |
I beg to differ, jp2. The _reality_ is that people have *already* removed
their text t keep it from being continual available. One person has already
noted that he is unlikely to be as trusting of his fellow grexers as he once
was.
It is likely that some poor sucker is going to come along somwhen and spill
his guts, because he didn't see this discussion. I think it extremely
UNlikely that any one who has even skimmed the discussion would trust honest
feelings to this crew.
|
cyklone
|
|
response 68 of 157:
|
Feb 7 00:56 UTC 2004 |
Re #62: You say "free speech is not that simple." Actually, it is. In fact
it is one of the core principles on which our country was founded and one
of the few areas in which you will find a substantial number of so-called
liberals and conservatives in agreement. I stand by my distinction
regarding gull's improper use of the phrase "chilling." The mere fact that
a person may reply to the words of another is not "chilling" under any
commonly accepted use of the word in American free speech theory. Indeed,
the ability to freely reply to the words of another, without fear of
censorship, is the hallmark of "unchilled" speech.
In any case, if you want to avoid the effect about which you complain,
then form a "crisis" cf and post clear rules that an entire item can be
deleted by the author. See how simple that was?
I maintain once again that jep and valerie had no reasonable expectation
to have that power over their items. I maintain that with no such
expectations, when contrasted with the expectations that other users had
control over their words, you are doing great violence to grex's professed
support of free and uncensored speech. I maintain that their claims of
harm are speculative and they have failed to come forward with anything
remotely resembling proof. I certainly maintain that if you accept their
claims on such a basis, rationally you have no basis to discount the
claims anyone else has made as to the harm suffered if *THEIR OWN WORDS
ARE DELETED.*
I maintain that in pleasing two people you are offending many more. I
maintain that you have presented no discernable basis for favoring the two
over the many that does not involve your making a value judgment you
expect others to share, ie, that the words of *others* have more meaning
and impact on valerie and jep than they do for *the others who actually
wrote them*! I maintain that if you are serious about what you just posted
(and do not intend to implement my crisis cf) then you are calling for an
earthshaking change in the operation, structure and principles of grex,
for you are advocating that in order for people to feel free to post their
deepest thoughts and fears they must also have the power to remove any
words anyone else may right about those deepest fears and thoughts. And I
maintain that if you deny that is the outcome of what you say in #62 then
you are merely trying to find yet another justification for doing a
personal favor for a favored person.
If you disagree I will look forward to your explaining the distinction you
are trying to make. Please try to be as clear as possible. As jp correctly
implies, your last sentence is positively Orwellian.
"In order to make speech more free, we had to make it less free."
|
cmcgee
|
|
response 69 of 157:
|
Feb 7 00:59 UTC 2004 |
Why bother? Because what you say -now- may be useful to that person.
I find it hard to believe that people would comment freely only if they could
trust that their words would be immortal. That people wouldn't want to offer
advice, comfort and suggestions if those ideas were not enshrined forever on
Grex. Are there really users who are so enamored of their own words that they
wouldn't contribute otherwise?
So what if my advice is gone tomorrow? I'm not writing for generations to
come. I'm writing today, for the use of a particular person who is in a
particular situation. If I want to ensure that my profound thinking is
available in perpetuity, Grex items are a pretty weak way to do it.
|
gelinas
|
|
response 70 of 157:
|
Feb 7 00:59 UTC 2004 |
(And mary is right, too. :)
|