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Grex > Agora46 > #135: What you always wanted to know about the USA and its citizens <-- For Non-US grexers | |
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| 25 new of 79 responses total. |
janc
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response 4 of 79:
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Jul 31 13:49 UTC 2003 |
Joe slipped in with a somewhat similar opinion.
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anderyn
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response 5 of 79:
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Jul 31 14:19 UTC 2003 |
Why does it have to be a cheap trick? If the man truly believes, which is my
impression, why does his mention of God and his beliefs have to be anything
but his own need to speak about it? (After all, one of our, ah,
responsibilities as Christians is to bear witness to our faith. A lot of
people forget that, but it's still a part of Christianity.)
Speaking as someone who sometimes wonders just what's WRONG with being a
Christian...
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micklpkl
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response 6 of 79:
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Jul 31 14:40 UTC 2003 |
Nothing is WRONG with either being a Christian or even bearing witness
to your Christian faith, of course. I'm not trying to invalidate your
impression of "the man" either, but *my* impression is somewhat
different. Is one of his Responsibilites as a Christian to criminialise
the lives of others because he has judged us to be immoral?
I really tire of this argument, that Christians are persecuted in this
country. Believe what you want, but don't keep insisting on legislating
your concept of morality for the rest of us.
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other
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response 7 of 79:
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Jul 31 14:49 UTC 2003 |
There is a fine distinction, and it is even a question as to whether it
still exists in the political arena, between the expression of personal
religious beliefs, and playing to an audience of people who relate to
those beliefs.
If it is the latter, then it is a device (I wouldn't use the phrase cheap
trick in this context) being used for political gain and the result IS
the cheapening of religious belief. There is a proper "place" for even
public testimony of belief in the context of a diverse society, and many
would legitimately argue that the official activities of the President
are not it, if only because even the appearance of official expression of
a particular (and exclusive) religious belief denies a measure of public
legitimacy to all others.
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mynxcat
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response 8 of 79:
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Jul 31 15:07 UTC 2003 |
I understand what jmsaul and janc are saying. The president has a
right to free speech and to say what he wants. However, like janc
said, when he acts as mouth-piece for the nation, or represents the
government (as he was doing on this occasion, with his comments of
codifying a law), he shouldn't bring religion into it, and one
particular religion at that. I agree with janc, it's not comfortable
listening to a president using God in all his speeches. Sure, the
majority is christian, but by invoking God, he's excluding people with
other beliefs. A very subtle form of discrimination, in my opinion.
When you talk about keeping religion out of the governemnt, it should
include the president. I'm not saying he should stop praying, or going
to work. But he shouldn't be using religious concepts in all his
speeches. His job is not to preach. If that's what he wanted to do, he
should have become a preacher
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mynxcat
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response 9 of 79:
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Jul 31 15:08 UTC 2003 |
In the last para, I meant gong to "church". Sorry.
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anderyn
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response 10 of 79:
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Jul 31 15:10 UTC 2003 |
Oh, I'm not saying I *agree* with what he said, btw. I'm just annoyed that
every time someone may be actually just expressing something they honestly
believe (in this case, at least, I get the impression that it's something he
does believe, agree with it or not) it's dismissed as playing politics or a
"cheap trick". Not everyone plays politics all the time, not even politicians.
Mick, sweetie, have I *ever* tried to say I want to legislate your morality?
I don't. I have my own morality, as you know, and I may not always *agree*
with choices some people have made (including my own children, which jmsaul
will bring up, even if I don't -- hi Joe!), but I figure it's your life, and
your own choice. I ain't God, and I figure I've got enough trouble trying to
keep my own life in some kind of semblance of moral behavior to go trying to
legislate what anyone else does. But that's ME. It just annoys me when some
people try to say that all Christians are alike and we all want X. We all
don't. Everyone is different, and everyone has his or her own ideas on what's
right or wrong. Capisce?
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janc
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response 11 of 79:
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Jul 31 15:11 UTC 2003 |
Only thing wrong with it is that it is the majority religion in this country,
so even when it tries to tiptoe, it tends to shake the earth
Yesterday I was sitting driving home from the grocery store, listening ot NPR.
While announcing the headlines they said "Bush speaks out about [I forget],
[something else I forgot], and gay marriage". So I wondered, "what could he
possibly have said about gay marriage?" He can't be for it, because half the
nation would have heart attacks, and he can't really say much against it
without sounding like a homophobe. I'd have thought he'd do his best to say
as little as possible on the subject.
Turns out he was responding to a question in a press conference, so he
couldn't entirely dodge it. He opposed it, but used the phrase "we are all
sinners". This is quite adroit. It supplies a reason to not approve gay
marriage (homosexuality is a sin and marriage is a sacrament and the two don't
mix) without exactly stating it. At the same time, it invokes the Christian
principle of "hate the sin, love the sinner" to dodge the homophobia question.
So he pushes the anti-gay business off on the Church ("It's not my fault that
God hates gays") and comes out smelling rosy. (Never mind that lots of
Christian denominations do not regard homosexuality as a sin and even have
openly gay ministers, so what he is invoking here is less Christianity than
an oversimplified characture of Christianity.)
I think that if you want to oppose the government allowing gay marriage,
then you should have a secular reason for doing it. It's a secular government
after all. If you want to oppose having your church perform gay marriages,
then religious reasons are totally appropriate. Bush didn't state any
secular reasons, and only implied religious reasons.
To me this feels like less of a profession of faith, than a use of religion
for a political end. A person who didn't believe at all might be pleased to
seize on such a rhetorical dodge to get himself out of a tight place. I'd
be more willing to believe that he was making professions of faith and not
just using faith as a card trick, if he ever professed faith when it was not
politically expedient.
Still, as I said, the line is very hard to define. I think it is frequently
crossed by members of both parties. I won't call on Mr Bush to stop talking
about God, and I don't even think it would make my list of the top twenty
reasons not to vote for the man.
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keesan
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response 12 of 79:
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Jul 31 15:24 UTC 2003 |
There is supposed to be separation of state and church, in which case Bush
can talk about god(s) all he wants in private but not while on duty.
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janc
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response 13 of 79:
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Jul 31 15:27 UTC 2003 |
(about six responses slipped in)
I'd caution anyone against assuming anything about Twila's politics. Just
because people who believe A usually believe B, doesn't mean Twila can't
believe A and not B. She has many strong beliefs, among the strongest of
which seems to be not imposing her beliefs on others. Stock right-wing
stereotypes do not apply.
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sj2
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response 14 of 79:
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Jul 31 15:34 UTC 2003 |
Ok!! I will attempt to ask some simpler questions.
1. Why do they drive on the right hand side of the road?
2. Is Prom really as important as they show in the movies?
3. Is the divorce rate really 50%? If yes, why is to so high?
4. Why do US citizens call themselves americans when they are really
referring to only citizens of the US. Isn't America a continent,
inhabited by mexicans, argentininans and canadians too?
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janc
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response 15 of 79:
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Jul 31 15:35 UTC 2003 |
Re #12: I don't quite agree. Presidents are always on duty (see the Bush
Broccoli incident). And for some people faith really is part of everything
they think (though I'm more inclined to believe that of Carter than of Bush
or Clinton). To ask such a person to completely excise religion from his
public persona would be unreasonable. I'd just be content if he didn't
give religious reasons for policies, and assume that a whole nation composed
of people of many different faiths will just buy it. He needs to be invoking
more fundamental American values than "homosexuality is a sin".
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janc
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response 16 of 79:
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Jul 31 15:39 UTC 2003 |
Re #14:
For the road side question, see
http://www.travel-library.com/general/driving/drive_which_side.html
For the "American" question, it comes from the name "United States of
America". "American" sounds better than "United Statesian." Everyone
knows it isn't entirely accurate. There was never a sensible name for
citizens of the Soviet Union either. Some countries are just too new to
have the history of their name blurred enough that it doesn't mean anything
else.
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dcat
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response 17 of 79:
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Jul 31 15:45 UTC 2003 |
re:14.4, 16: in Spanish (at least, the Spanish I was taught in school), the
word *is* United-Statesian: 'estadounidense'.
According to the authors of my high school Spanish texts, people in other
Western Hemisphere countries do get somewhat offended that 'American' usually
refers to residents of the United States. IMHO, though, there are other words
which refer to residents of the two continents, whereas as Jan noted there
really aren't other words for US-ers.
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gelinas
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response 18 of 79:
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Jul 31 15:54 UTC 2003 |
It should also be remembered that, until the end of American Civil War,
people generally felt more loyalty to their State than to the United States.
The States were individual countries that joined together for common cause.
(This distinction was less clear, perhaps, in the states formed from the
Louisiana Purchase.)
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jmsaul
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response 19 of 79:
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Jul 31 16:04 UTC 2003 |
Re #14: You've already gotten answers on some of these, so...
2: It depends on the high school, and the individual. I went to a small
private school, where Prom wasn't as big a deal as it is for a lot of
people. For some, though, it's the most important event in their lives
until their wedding, or it's an opportunity to show off how much they
can afford to spend to look cool. Anyone who still thinks their Prom
was a big deal ten years after the fact, though, either had a really
unusual Prom or needs to get a life.
3: I assume you're comparing us to India, though, given the tone of your
posts elsewhere, so I'll address why the two countries are different.
Bad marriages, including abusive ones, happen everywhere. In the US,
however, the partners have the option of getting out of them *relatively*
easily (this is not to say it's necessarily easy, just easier) and with
minimal or no social stigma. In India, an abused wife essentially has
to put up with it until she dies, her husband dies, or it gets to the
point where either or both families are willing to step in.
I've heard Indians claim that their lower divorce rate proves that
arranged marriages are better. I don't buy that argument, because I
don't personally believe that an abusive marriage is an improvement
over a divorce. Indian couples are more likely to stay married
because there's tremendously strong social pressure to do so,
remarriage can be difficult, and divorce is seen as an honor issue
(especially within the Muslim community). Here, a spouse can get out
of an abusive marriage. There, they can't.
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jmsaul
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response 20 of 79:
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Jul 31 16:10 UTC 2003 |
Just remembered something else about the "50% of marriages end in divorce"
claim, too. It can be misinterpreted as meaning that, if you get married,
there's a 50% chance that marriage will end in divorce. That isn't true --
the statistic includes a large number of people who get divorced repeatedly,
for whatever reason. I know someone, for example, who is on her fourth
husband (all divorces). This skews the number.
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mynxcat
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response 21 of 79:
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Jul 31 16:28 UTC 2003 |
Re 19> I would have to agree on the reason for a lower divorce rate in
India. I've seen many marriages, that may not be abusive, but are not
what I would call marriages. The husband and wife live separately,
citing work, the kids are raised by the mom, and everyone puts up a
happy front at public occasions. I wouldn't term these marriages
abusive by any sense, all parties are quite happy with the situation,
but these aren't really marriages in my opinion. Much better to get a
divorce and move on,
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mynxcat
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response 22 of 79:
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Jul 31 16:30 UTC 2003 |
Re 20> When you say 50% of all marriages end in divorces, it should
include repeat marriages. Doesn't matter if it's the 1st marriage or
the 6th marriage of the bride or groom in concern. It is a unique
marriage, irrespective of past marital status of either partner. I
don't see how multiple marriages skews results in this case.
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tod
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response 23 of 79:
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Jul 31 16:31 UTC 2003 |
This response has been erased.
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jmsaul
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response 24 of 79:
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Jul 31 16:40 UTC 2003 |
Re #22: But it isn't a unique marriage independent of the past marital
status of the two partners. This isn't like a coin toss: the
divorce history of the partners influences the chance that the
current marriage will last. For some people, the chance that a
given marriage will end in divorce is far higher than it is for
the general population.
These tend to be people who either have a personal problem that
causes failed marriages, or a pattern of picking spouses who do.
For example, an alcoholic who becomes abusive when drunk will
often go through a series of marriages and divorces because he/she
can behave for long enough to catch a spouse, but will eventually
fall off the wagon and get dumped. Similarly, a woman who picks
abusive husbands (this is more frequent than you might think, and
usually a result of being raised in an abusive household) but has
the sense to divorce them when she figures it out could rack up
quite a list. Or someone who has affairs. There are a lot of
patterns that lead to multiple divorces and make it very likely
that subsequent marriages will end in divorce too.
Since these people are included in the statistic, it skews things.
Unfortunately, I don't remember by how much.
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tod
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response 25 of 79:
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Jul 31 16:41 UTC 2003 |
This response has been erased.
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mynxcat
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response 26 of 79:
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Jul 31 17:42 UTC 2003 |
when referring to someone from the continent, you would prefix it
with "North" or "South". Anyone from Mexico, Canada or the US is
a "North American". Any one from Brazil, Argentina, or the like is
a "South American". There is not continent "America". There is
a "North America" and a "South America" (and even "Central America",
though that's not recognised as a separate continent). So it's
perfectly acceptable to call some one from the USA to call themselves
American, there's nothing to be confused about.
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albaugh
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response 27 of 79:
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Jul 31 17:43 UTC 2003 |
Re: #2: If the president is a bigot based on the remarks he made, then please
add me to the rolls of that bigotry. In fact, add the overwhelming number
of US citizens to that roll while you're at it.
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cmcgee
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response 28 of 79:
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Jul 31 17:44 UTC 2003 |
the 50% is a statistic about marriages, not people who get married.
If there were only 20 people in the world, and they all married each other
, there would be 10 marriages.
If four of those people divorced and remarried, 20% of the marriages would
have ended in divorce. And 20% of the people would have gotten divorces.
The, those four people proceed to marry and divorce until they have all been
married and divorced in all possible combinations.
The percentage of _people_ who divorced would not change. 80% remain married,
20% got divorced.
The percentage of _marriages_ that ended in divorce would change dramatically.
67% of the marriages were stable, 33% ended in divorce.
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