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Author Message
25 new of 432 responses total.
tod
response 276 of 432: Mark Unseen   Feb 15 20:06 UTC 2006

There is more evidence that aliens exist.  Do they have the Holy Spirit in
them?  How about black people?  Do Jews?  What's the criteria and how has it
changed over the years?
rcurl
response 277 of 432: Mark Unseen   Feb 15 20:09 UTC 2006

"Free will" is a neurobiological question, and the overwhelming conclusion 
is that all living organisms have free will in the sense that they have 
unreliable choice mechanisms between options.

I think Jon and I have a belief in common. I agree completely with his 
observation that "it doesn't harm *me* if someone not under my care 
believes even that east, for example, is west."
bru
response 278 of 432: Mark Unseen   Feb 15 20:13 UTC 2006

It hasn't changed from God's point of view.  Humans, being imperfect, nake
the wrong choices at times.
nharmon
response 279 of 432: Mark Unseen   Feb 15 20:14 UTC 2006

The mexican restaurant I ate at last night was staffed by latin
americans who obviously had difficulty speaking english. Would it have
been rude for me to try to speak to them in spanish?
kingjon
response 280 of 432: Mark Unseen   Feb 15 20:15 UTC 2006

Free will is only a purely neurobiological question if the body is the person
and the person is the body. I realize that's one of your assumptions, but it
isn't one I'm willing to grant you.

kingjon
response 281 of 432: Mark Unseen   Feb 15 20:16 UTC 2006

nharmon slipped.

Re #279: Rude? I don't think so; unwise, perhaps, depending on how well you
know Spanish.

tod
response 282 of 432: Mark Unseen   Feb 15 20:25 UTC 2006

re #279
All the hispanics I know are usually pleased to see someone show a lil
culture.
rcurl
response 283 of 432: Mark Unseen   Feb 15 21:03 UTC 2006

Re #280: there does not exist any evidence against the hypothesis that free
will is a purely neurobiological question. It forms the basis for
medical/psychological treatment of mental illnesses.
mcnally
response 284 of 432: Mark Unseen   Feb 15 21:11 UTC 2006

 re #271:
 > I believe in God for the same reason I believe in my parents.

 If you honestly think that the nature of your belief in God
 and the nature of your belief in your parents are of the same
 type then *my* belief is that you're hopelessly self-deluded.

 Unless everything you have ever experienced has been a delusion
 your parents have undeniably been a part of your life.  You've
 seen them, heard them, touched them, smelled them, tasted them.
 You've conversed with them and they've responded -- directly,
 unambiguously, and without your having to wonder whether their
 response was just wishful thinking on your part.

 To claim that your belief in God is built on the same sort of
 foundation as your belief in your parents not only overtaxes
 our credulity but at the same time denies your personal religious 
 faith -- after all you don't need "faith" to believe in your
 parents' existence..
kingjon
response 285 of 432: Mark Unseen   Feb 15 21:26 UTC 2006

Re #283: There may be some relevance in thinking of free will as a
neurobiological question, but your claim of "no evidence" betrays, again, your
assumption that nothing nonphysical, immaterial, etc. can possibly exist. 

Re #284: Any analogy I bring up will be criticized one way or another. :)
I have met my parents. Often. I have lived my whole life under the care of my
parents. The same holds with God. I have seen, heard, and conversed with God
("seen" and "heard" being the two words closest in meaning to the actual
experiences). And as for never wondering whether my parents were figments of my
imagination -- reading Descartes does that to a person for a moment, and
meeting God demonstrated his existence sufficiently that I'm beyond doubt.

Whether it is conscious faith or not, believing anything your senses tell you
requires faith. How do I *know* that I'm not just a brain in a vat? 
tod
response 286 of 432: Mark Unseen   Feb 15 21:30 UTC 2006

Maybe he's an A-sexual orphan?  ;)
marcvh
response 287 of 432: Mark Unseen   Feb 15 21:37 UTC 2006

"Seen" has a precise meaning.  If you mean that precise meaning when you say
that you have "seen" god then it invites a lot of follow-up questions (like
"what color is he?")  If you really mean that you "perceived" him then that
is something else, and leaves to our imagination which of the five senses 
did the perceiving.
kingjon
response 288 of 432: Mark Unseen   Feb 15 21:46 UTC 2006

The problem is that God can't (normally) be perceived with any of the physical
senses, but there aren't words for the sort of perception used to perceive him,
so we are forced to use analogous words that don't mean precisely the same
thing. "See him" also sometimes is used to mean "see his 'fingerprints'" (with
"fingerprint" being used in a metaphorical sense).

"'I see,' said the blind man to his deaf companion, as he picked up his hammer
and saw."
tod
response 289 of 432: Mark Unseen   Feb 15 21:51 UTC 2006

re #285
You refer to Descartes but don't seem to practice methodological skepticism
when people think (i.e. doubt)  Your faith deceives you.
drew
response 290 of 432: Mark Unseen   Feb 15 21:57 UTC 2006

You've actually *met* God?
Like that chick on _Joan of Arcadia_?
Or like people who from time to time say
that they've been visited by Mary with
the Cherry?

(btw I think these claims do bear some
investigation.)
marcvh
response 291 of 432: Mark Unseen   Feb 15 22:02 UTC 2006

Of course there are words.  The phrase used to describe perceiving something
by some method other than the 5 senses is "extra-sensory perception" or
ESP.  If you perceived God by some method other than seeing, hearing,
touching, smelling or tasting him then it was ESP.
kingjon
response 292 of 432: Mark Unseen   Feb 15 22:06 UTC 2006

"ESP" by now has obligatory connotations that preclude the use of the term.

marcvh
response 293 of 432: Mark Unseen   Feb 15 22:07 UTC 2006

So it's not PC to call it ESP?  What is the PC term for it?  I mean, you
call it perception, and clearly it's not sensory...
kingjon
response 294 of 432: Mark Unseen   Feb 15 22:12 UTC 2006

Political correctness has nothing to do with it. And the reason I used
analogous sensory words -- joining quite a long tradition, I might add -- is
because I don't know any better terms.

marcvh
response 295 of 432: Mark Unseen   Feb 15 22:39 UTC 2006

I've heard "vision" (used as a noun) used to characterize something similar
to what you describe, but never the verb "to see." 

I'm not sure what "obligatory connotations" come along with ESP, other than
the fact that the term has a strong association with charlatans and fraud.
I'm not sure that any other term would serve you any better in this regard.
gull
response 296 of 432: Mark Unseen   Feb 16 00:27 UTC 2006

Re resp:274: The evidence is currently far from clear. If one is to 
believe the Bible, God used to prove his existence with all kinds of 
interesting miracles, but He doesn't seem to see fit to do that any 
more. 
 
It's also hard to see how free will can fit in with the doctrine that 
everything follows a plan preordained by an omnipotent, omniscient God. 
 
 
Re resp:277: There's evidence that we act first, and *then* rationalize 
our actions -- the motor centers of the brain "light up" before the 
cognitive ones, suggesting that our conscious mind has very little 
control over what we're actually doing; it just sort of comes along 
later and decides why we did it. 
 
There are also some interesting split brain experiments, involving 
people who have had the connection between their right and left 
hemispheres damaged. The left and right eyes are shown different 
images, and the person is asked to draw what he's seeing with his left 
hand.  Of course, he draws what he's seeing through his left eye, but 
when asked why he drew it, he has to use his left brain's language 
centers to come up with the answer -- and the left brain can only see 
the image being shown to the right eye.  The subject usually comes up 
with a highly convoluted rationalization for what he drew, and seems to 
firmly believe it. 
 
All this suggests to me that free will *may* be an illusion.  It's a 
pretty disturbing idea. 
keesan
response 297 of 432: Mark Unseen   Feb 16 00:30 UTC 2006

There are more than five senses, and taste and smell share sensors.  Touch:
perception of heat, pressure, pain, possibly also electricity or magnetism,
gravity.   There are also receptors for pheromones.  
kingjon
response 298 of 432: Mark Unseen   Feb 16 00:47 UTC 2006

Re #296: As I understand the Bible's teachings, God didn't use miracles to
establish his existence, but rather to establish his *primacy* in the Old
Testament and his *identity* in the New. I already gave you several possible
explanations for this "problem" that seemed reasonable to *me*, at least.

Fitting free will in with omniscience and omnipotence is one of the major
problems of Christian philosophy and theology. I'm grateful that it isn't *my*
problem.
gull
response 299 of 432: Mark Unseen   Feb 16 00:53 UTC 2006

I guess I was never destined to be religious. I'm just not capable of 
ignoring problems like that with my basic belief system.  How free will 
fit in with God's plan is the kind of thing that kept me up at 
night...especially considering that His plan seems to *require* a 
certain number of people to go to Hell, since presumably He knows from 
the start whether you're destined to believe or not. 
kingjon
response 300 of 432: Mark Unseen   Feb 16 00:58 UTC 2006

My personal view on it is that there is no conflict, but the _prima facie_
conflict is enough to drive some people away.

If there are two things which I think I know to be true that seem to be in
conflict, in my experience either one of them will lose its seeming-veracity or
the apparent conflict will vanish.
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