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Grex > Glb > #37: gay bashers in the news again (long -- 163 lines) |  |
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mary
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response 177 of 404:
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Oct 27 04:01 UTC 1998 |
I don't think of pro-lifers as evil. I do think of the abortion
debate as being about a woman's right to terminate an unwanted
pregnancy.
Even if I didn't already know this I'd suspect the author of
that last response could never be pregnant.
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janc
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response 178 of 404:
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Oct 27 04:09 UTC 1998 |
Responding to Kenton about homosexuality, inherited or learned:
Sexual preference is a preference. It works like all other preferences.
There are lots of sexual options, of which hetrosexuality,
homosexuality, and asexuality are just a few. Everyone has some
preferences among them. Those preferences originate pretty much the
same way all preferences do. To some degree you are born with your
preferences, but they are modified by your culture, your experiences,
and your education. A person who hates broccoli may be able to
cultivate a taste for broccoli (or they may not - there is a known
genetic component for that preference). Genetic or not, preferences may
shift with time.
If I stick you in jail and offer you only broccoli and brussel sprouts,
you will probably start eating whichever of those you prefer, no matter
how low they both are on your list of preferences. You may even get to
like them. Or you may get to hate them worse every time you eat them,
but still eat them. Same thing happens if I stick you in jail and offer
you only celebacy or homosexuality.
There is no real difference between sexual preferences and other kinds
of preferences, except that we are wired so that sex of any kind is
emotionally charged.
As for mannerisms - these are culturally determined. You'd probably
think a man who comes up and gives you a big hug and a kiss is acting
feminine. Or he might just be Russian. Everyone in our culture knows
what kinds of actions fit what kinds of catagories of people, and
consciously or unconsciously they choose. They may choose them to hide
what they perceive themselves to be, or they may choose them to
broadcast their identity. The latter is a bit more common, so there is
at least a decent chance that people acting in ways you think of as
"gay" really are gay. But don't bet on it. People are vastly more
complex than that.
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other
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response 179 of 404:
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Oct 27 05:25 UTC 1998 |
by the way, the act of mounting is, in the dog world, a way of establishing
dominance in social relationships, not just a sexual behaviour. male and
female dogs alike engage in this activity, without regard to the sex of the
recipient. dogs usually only mate when the female is in heat.
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headdoc
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response 180 of 404:
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Oct 27 12:18 UTC 1998 |
You would never think my husband is feminine when he gets up and gives
another man a big hug and kiss. And he isn't Russian (well, maybe some of
his ancestors were). Hugging is not a mannerism, it a culturally acquired
manner of greeting someone you care for a lot. Only in some parts of America,
with some dichotomized people, is it ever thought of as sexually determined.
(Jerry will hug those guys, also because he doesn't let other people's biases
effect his behavior.)
I can also take issue with another point you raise, Jan. Some predisposition
towards sexuality is innate. Some sexual orientation is a preference. When
you use the word preference, I always assume volition. I have seen and worked
with very young children who have shown clearly that they have a gender
orientation which differs from their biological structure.All people are born
with the propensity to be sexual. The valence towards males and females may
be viewed on a bell shaped curve continuum with the majority falling in the
center (with a strong hetero orientation). After early childhood and taking
into account genetic factors, the rest is acculturated.
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brighn
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response 181 of 404:
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Oct 27 16:01 UTC 1998 |
(Shoot, system went down and I lost my first paragraph, which was,
basically: Jan, I agree with you entirely about abortion. I don't
know who you were talking to that didn't understand your points.
Only more verbose than that, because, well, I'm verbose.)
>
>Actually, you statements reminded me of a Bill Hicks comment (sampled on
>Tool's "Third Eye"): "It's not a war on drugs, it's a war on personal
>freedom." Were drugs legal, I wouldn't take them (I drink very little
alcohol,
>I don't smoke, I avoid caffeine and only take over-the-counter medications
>when I'm unbearably ill); but I'm against their prohibition on grounds of
>principle. And yes, I've seen what drugs do to people, in the same way that
>I've seen what prostitution does to people, in the same way that I've seen
>what abortion does to people, in the same way... I don't care. Taking
>responsibility away from people because they can't handle it isn't the
>solution. Personal freedom is the MOST IMPORTANT concern... all others are
>secondary.
>
>"But wait!" cries the detractor... "This is a slippery slope! That means I
>should have the right to kill other people, and you're detracting from my
>personal freedoms in stopping me!"
>
>Nope, nope, nope. I have the right to get stoned. I have the right to risk
>my own life getting stoned. I do NOT have the right to get stoned and drive
>on the sidewalk and kill and injure others. My personal freedoms end where
>yours begin.
Homosexuality> I like the food analogy, and have used it myself. Somebody
asked (elsewhere, I beleive) how one can "choose" to be a lesbian (in
the context, for political reasons), and the food analogy response is:
The same way some people *choose* to be vegetarians, while others don't.
Some vegetarians get physically ill from meat, either for medical reasons
(allergy) or, much more commonly, for psychological reasons (they can't
rid themselves of the image of a slaughterhouse, for instance). My mother-
in-law can't eat turkey for the second reason. Some vegetarians, though,
could eat meat, but choose not to... some (like Selena) even crave meat
from time to time, but still avoid it.
At any rate, why on Earth does anyone CARE what anyone else does, so long
as it stays out of your own space?
((Show of hands... can any of y'all tell I'm a libertarian?))
I admit there are questions that are difficult to answer. Let's take
public nudity, for instance. I feel that I have the right to not wear
clothing, if I choose. But you may feel that you have the right to protect
your children from seeing a naked adult man. Both are legitimate rights,
so who gets their way?
Let's take public displays of affection. One of the things that those who
oppose gay rights say is that they don't want to see two men kissing each
other, and they don't want their kids exposed to that. In fact, they oppose
PDAs in general, but feel taht heterosexuals, who tend to be much less open
in public, are within acceptable tolerance levels.
Let's take pornography. Psychologists feel that exposing young children to
hardcore pornography unduly traumatizes them. I feel that I should have the
right to view whatever I want to.
So who wins?
Well, we've only had the legal system we've had for a few centuries. Before
that, what was the answer? Social values, mores, and regulation... personal
ethics and responsbility were tantamount, and when those were abuse, people
were ostracized.
My girlfriend has four children, all under the age of ten. They've been
over to my house. I haven't shown them my porn mags, not because I think
it's against the law, and that I risk imprisonment, but because I don't
think it's appropriate for them to see it, any more than I think it's
appropriate for them to see ultraviolent movies, like Terminator and Die
Hard. If I had a boyfriend, I wouldn't drop to my knees and suck his cock
in the middle of a store not because it's illegal but because it's not
appropriate behavior (and who knows, I might do it a few times for the
sheer thrill of it, but not on a regular basis)... just like I'm not
openly sexual with my wife or GF in public because it's just not
appropriate.
"But," say the detractors, "it's wonderful that you have a strong sense
of ethics, but not everyone does, and we need protection from them."
BULLSHIT. Telling the government to protect you and yours from the bad,
filthy people doesn't make them go away. Instead, it changes people from
thinking about ethics to thinking about laws... people stop doing things
because they're right or wrong, and start doing things because they're
legal or illegal. Instead of blaming themselves when they do something
inappropriate, they start blaming the government for daring to catch them.
It starts becoming a game... can I suck another guy's cock in public
without getting caught? Can I wave my wang in front of a six-year-old?
When there are no legal limits of behavior, there are no legal limits
to test.
All right, I'll shut up for now. =}
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drew
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response 182 of 404:
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Oct 27 21:19 UTC 1998 |
Count me as another who is Pro-Choice and likes Janc's idea of improving birth
control.
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brighn
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response 183 of 404:
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Oct 27 21:47 UTC 1998 |
Actually, it's unfathomable to me why anyone -- pro-choice or otherwise --
wouldn't agree with the statement, "It would be good to come up with ways to
decrease the number of unwanted pregnancies."
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rcurl
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response 184 of 404:
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Oct 27 22:10 UTC 1998 |
But they would not agree with *how*.
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jiffer
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response 185 of 404:
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Oct 28 00:19 UTC 1998 |
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kenton
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response 186 of 404:
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Oct 28 03:17 UTC 1998 |
Re 181 Your statement (When there are no legal limits of behavior, there
are no legal limits to test.) is seemingly accurate, but the word ignore should
be substituted for test.
The phrase Pro-choice is a good one, which conjures up all sorts of imagined
rights. I am curious about the cross section of women who get abortions.
What percentage are married? How many have had more than one abortion? How
many had medical problems that influenced them? What are their social
standards or range of affluence? What percentage have had more than just
moderate mental problems resulting from their choice? How many abortions occur
because the mother didn't want the inconvenience of a pregnancy? What is the
addition to the GNP due to the abortion industry? How many abortions occur
because the partners "took a chance"?
And figuring percentages, how could one compare the numbers of the babies who
would have had successful, happy, full lives to the numbers of those who should
never have been born.
I've asked some of those questions to point to this question: What makes an
abortion justifiable?
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rcurl
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response 187 of 404:
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Oct 28 04:42 UTC 1998 |
It doesn't have to be justified. It is the *right* of the woman.
Why are you curious about all those things? What would you do about
it if you knew. Actually, there are lots of statistics like that somewhere,
perhaps on the web. The important information, I think, would be that
which might provide some guidance to reducing the number of unwanted
pregnancies. I much prefer contraception to abortion as a means to
prevent/eliminate those.
However your question about all those successful happy kids that don't
get born seems to suggest that you think that every ovum ever produced
should be fertilized and a baby produced, regardless of the means
to support same and, ultimately, the capacity of the earth to sustain
people.
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i
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response 188 of 404:
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Oct 28 05:13 UTC 1998 |
Abortion (when you could go ahead and have the baby) strikes me as far
more justifiable than buying a fancy sports car (when you could give the
money to groups that feed starving children in the 4th world).
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senna
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response 189 of 404:
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Oct 28 20:14 UTC 1998 |
Actually, Rane, you believe it is the right of the woman. And under the law
it is the right of the woman, and that is because the supreme court has
determined it to be the right of the woman.
Um, Kenton, what does it matter? If your view is correct, and abortion is
murder, then who cares who does it and why? If your view is incorrect, and
abortion is a right, then who cares who does it and why? The only grey areas
are situations like rape and when the mother is at risk, which are fairly
obvious causes for abortion on both sides, and they are small percentages.
Someone who is excersizing a right doesn't need "justification." I don't need
to be "justified" to speak freely. You're attempting to make a point which,
while relevant to you, isn't relevant to others. The best you can accomplish
is to establish that you have solid reasons for believing what you believe.
Changing the minds of people who believe something else is virtually
impossible, and 20+ years of this country's experience should pretty much
verify that.
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void
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response 190 of 404:
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Oct 28 20:59 UTC 1998 |
re #175: kenton, would you please tell me exactly when you made a
conscious choice to be heterosexual? is it a natural choice or a
learned action?
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lumen
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response 191 of 404:
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Oct 29 02:46 UTC 1998 |
Ah, love that liberalism vs. conservatism at work
it's all a matter of perception and paradigm
and I'm tired of the subject..can we go on?
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rcurl
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response 192 of 404:
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Oct 29 03:04 UTC 1998 |
On to what? The course of the discussion here is up to you, too.
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senna
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response 193 of 404:
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Oct 29 11:31 UTC 1998 |
Uh, yeah, drift away.
My choice to be a heterosexual was carefully made. At the age of 12, when
encountered with the issue, I took it very seriously. First, I read all the
material I could explaining the advantages and disadvantages of the various
choices of sexual orientations. Then I listened and attended lectures
outlining the various issues involved. Then I talked to people who had made
both choices about why they made those choices and how they thought their
choice had panned out. I carefully investigated the activities both choices
would involve until I knew the ins and outs of everything, and scheduled a
viewing so I could see the processes in action. And, finally, to make my
choice, I went to a beach. I saw a couple women walking buy in thongs, said
"Oh, daaaaaammmmmnnnnn," and decided to be heterosexual.
The preceeding paragraph is sarcastic.
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headdoc
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response 194 of 404:
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Oct 29 16:07 UTC 1998 |
lol senna. Very clever.
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suzie
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response 195 of 404:
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Oct 30 01:48 UTC 1998 |
ROTFL!!
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kenton
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response 196 of 404:
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Oct 30 02:06 UTC 1998 |
I guess the only reason that the supreme court decided the Roe vs. Wade in
the way they did, was because the baby had a joke for a legal team. So it
all boils down to how good of an attorney do you have.
Public opinion is a powerful tool and drives society. With proper answers
to the questions I asked, a more moderate approach could be taken to making
abortions so readily available. If babies lives could be saved within the
process of abortion, I wouldn't care how many abortions happened.
I see abortions as murder, because they end a life, a human life. I care and
obviously lots of others care too.
Unwanted pregnancies are a tragedy, but killing does not make it right.
I would like to see a law that would give all aborted babies the same rights
as those born by Caesarean section. They are both extracted from their mothers
by unnatural means. Such a law would help mothers to be, to realize that
their babies are truly human beings.
In addition, if human rights were unconditionally given to the unborn
(regardless of fetal age), where wife beating, etc. occurred, resulting in the
death of the child, greater penalties could be imposed on the assailant.
I firmly believe that a woman should have the right to decide whether she wants
to have a child or not. But the time to exercise that right is before the child
exists. I do not believe that any human has the right to murder or cause to be
murdered any human regardless of age, physical development, ability, worth,
heredity, or stage of mental development, etc.
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lumen
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response 197 of 404:
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Oct 30 02:33 UTC 1998 |
Put the abortion issue to bed-- I grow tired of it. Opinions are like
buttocks-- everyone's got one, and they all stink.
Anyway, I thought we were talking about Matthew Shepard's untimely death and
homophobia in general.
Anyone see the ABC News special on it? They had a gay filmmaker who did a
documentary of interviews with men who had murdered homosexuals. They talked
a little about perceived attitudes, etc., etc.
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senna
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response 198 of 404:
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Oct 30 09:56 UTC 1998 |
The abortion issue will die when it dies. It's easy to ignore the responses
and the item is forgettable if necessary.
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mta
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response 199 of 404:
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Oct 30 15:19 UTC 1998 |
I didn't catch that documentary, Jon. Could you give a brief synopsis?
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brighn
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response 200 of 404:
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Oct 30 20:18 UTC 1998 |
The only post that will irritate me every single time I read it is one that
says, "Shut up because I'm sick of hear ing it."
Of course, Joe, you're free to be irritating.
=}
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void
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response 201 of 404:
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Oct 31 11:53 UTC 1998 |
kenton, i'll repeat my question: when, exactly, did you make a
conscious choice to be heterosexual?
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