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25 new of 84 responses total.
kewy
response 13 of 84: Mark Unseen   Dec 27 05:34 UTC 2001

more m-net folk should contribute to this cf.
jaklumen
response 14 of 84: Mark Unseen   Dec 27 07:20 UTC 2001

resp:12  It could be interpreted as such-- there is no emotional 
inflection over the Internet.  NOW I did find your comments offensive, 
and if you choose not to acknowledge that, fine-- I can't force the 
issue, but I was hurt.

Estranged branch of humanity.. OK.  Not being honest?  Well, not 
really-- evasive, yes, but dishonest, no.  I feel very honest with 
myself *because*

(read resp:6 again) as brighn pointed out, yes, the focus *is* on 
personal desires.  For me, the reasons were:
1. It worked against my marriage relationship..
  a. despite Julie's MOTSS attractions, she didn't want any 
distractions on my part or hers
  b. I enjoy being married to Julie, and I wouldn't want to risk 
destroying it-- not to say polyamory wouldn't work, and I know brighn 
could elaborate on that subject-- but the option just wasn't there for 
*us*, nor did it feel right for us
2. I am happy with my creed, my way of life, my religion, etc., etc., 
which does not include homosexual relationships, and
  a. I wanted out from the beginning, but didn't think I would be able 
to do so
  b. I wanted the benefits I was enjoying from such-- and there 
apparently was an obvious conflict
3. The help that I was getting did help-- I feel happier now, because 
in part, this helped resolve the two points just aforementioned

Now-- I just admitted that I wasn't writing well-- and I will accept 
the disclaimer in resp:5, however:

flem, you made a lot of conclusions that just aren't so, at least as 
far as I'm concerned.  I think you may be implying that I would be 
saying gay folks can't be happy.  That just isn't true.  My point is 
this: Those that don't want to change don't have to do so, and those 
that do-- well, it is possible to make it so.  My understanding is 
that those seeking change do so in order to live more concordant with 
their established beliefs.  Why should I need to confuse and 
manipulate?  If that's how you wish to interpret it, OK, but that's 
not my intent.

The reason why I shared here was perhaps mistaken, but I feared I 
would anger some folks on the glb conference if I said it there.  So 
no, lelande, I wasn't trying to be controversial, but I feared that 
perhaps that what I said would make some folks upset.  If I may return 
to your claim that perhaps I have been dishonest in my writing or 
perhaps with myself?  My intent was to inform those here whom I "came 
out" to was that I have a different frame and perspective, i.e. I 
don't claim bisexuality anymore.  I thought it appropriate to explain 
somewhat what was going on.

A manifestation of hostility?  Ok, let me name the individual, then, 
to clarify that my frustration and disillusion -in that case- stems 
from the individual, and not from Grex in general.  A quick side note: 
if I really felt Grex was a hostile place, I would have been reluctant 
to visit A2-- but I did, meeting a number of people in person.  
Anyway, a particular kharder that used to be here did befriend me and 
worked to earn my trust, and did express a lot of sentiments 
of "love," which did further endear me-- not romantically, but I felt 
wanted, appreciated, understood, etc.

I was flattered that he was interested in my religious beliefs; they 
do bring me a lot of happiness, and we began discussing it by e-mail a 
little bit.  He suddenly changed his tone one day, apparently after 
meeting some very disillusioned folks that were LDS in "card-carrying" 
name only.  He told me that I should leave my church, leave home, etc. 
etc., and decided that he should say so publicly in the glb forum 
after I had reported having made a more public announcement in my 
personal life.  The others were rather shocked and said that I didn't 
seem unhappy in my religion, or perhaps they may wish to speak for 
themselves.

I was happy in my religion, but I was having a hard time reconciling 
my feelings.  I wanted to change them, but I didn't know how.  I made 
a lot of mistakes.  Someone here pointed out some of those mistakes, 
and the conflict, and I still want to spare that person any 
embarassment-- but I will say that I'm sorry, once again.

When I found something where I felt I could change-- where I could 
stay true to my principles without invalidating my feelings, I felt a 
little more relieved.  I found people who felt as I do.

You must understand that the folks I work with on that point don't 
expect a cure.  Most of us admit that we will still have sexual 
feelings toward men, perhaps until the day we die.  But we support 
each other, and feel confident that we are sticking to our 
principles.  YES there are days where we feel guilt or shame, or that 
things may be hopeless, or that we should give up.  YES there are days 
that are hard to get through.  But for me and a number of people I 
have met, we feel it's worth it.

Again, I wasn't trying to convert anyone.  My sincere apologies if I 
sounded like I was.  I thought, gee, if I said I wasn't living bi 
anymore, would people think I'm in denial?  I don't think I'm in 
denial.. and I wanted to give some background to explain where I was 
coming from.  The drama and specific examples probably weren't 
necessary, or I should have had more confidence in you all to say 
things straightforwardly and in a reasonably objective manner.

I hope I'm not putting brighn on the spot here either, but I felt that 
I left a lot of discussions with him in the glb cf rather open when I 
suddenly left.  I explained a little bit about what I was doing, and I 
was pleasantly surprised to be given respect for attempting to adhere 
more diligently to my principles.  Thanks again, sir.  I hope you 
understand why I didn't talk about things right away.

To be honest, I don't always agree with some of the things he says, 
but he has my respect too, because I know he carefully backs up what 
he says and likewise stands firm with his principles.  I hope that I 
can give that impression.

So.. lelande, did I walk right through it?  i.e., is this less of a 
sidestep?  I will freely admit that I am unhappy with some of the 
treatment I have received in male relationships that had strong 
romantic or sexual overtones, and I will admit that my statements 
could have been made just as clearly without them.  But again, I knew 
I wasn't writing as well as I could, and I felt that providing the 
link would be more informative than what I could write here.

There are a few splinter gay LDS groups who diligently hope the church 
will change.  It is my understanding that it will not, and I feel bad 
that so many are struggling against what I perceive to be a brick 
wall.  I understand that they want to keep their faith, but have a 
change on that one issue, but I suggested either to consider a change 
of desire, or that maybe creating a new faith of their own would be 
more productive.  Note that I wasn't trying to change there-- I just 
thought that I'd offer an alternate point of view.  I'd posted to one 
such site before twice, and again, I didn't want folks to think I was 
necessarily feeling that way still.  I'd gotten a lot of interesting 
mail in the past-- some sad, some intriguing, but all worth it.  Some 
folks who e-mailed me when I wrote to the guest book in the past still 
weren't satisfied.. one said there was still cruising going around at 
their conferences, and that they were expecting that people would be 
more interested in the principles of fidelity that was claimed as a 
common ground.

You should note, lelande, that the word "amateur" comes from the 
French, meaning 'one who loves,' i.e., someone who does something just 
for the simple love or pleasure, as opposed to doing it 
professionally.  So I think the term "amateurish" is appropriate, for 
I do feel passionately about it, at least as far as I'm concerned.  
Your mileage and road conditions may vary.  I never said anything 
about the inherent rightness of my decision, and if that was inferred, 
again I will say that it is working for me, as I did before, and that 
it is working for others.

Again, I should point out that this choice may never completely 
obliterate the desire, so what you say that feelings towards desires 
are conditional are correct.  I will probably desire such things from 
time to time, but my ultimate choice lies with other desires, for 
example, following my philosophy and creed which some prefer to call 
religion.

I hate to use the word religion, too, because so many people 
misunderstand as they think about blind faith, hypocrisy, 
subjectively, denial of empiricism, etc.  I know my experiences.  I 
have felt at peace with the principles I have chosen.  To say 
otherwise is to claim you read my mind.  I can't read yours, either, 
but I can attempt to describe my thoughts and share them with you to 
partake, if you so desire.

I am truly sorry that what I had to say was poorly received.  It was 
emotionally charged, but I wasn't intending a debate.  I was trying to 
inform on my point of view.  Now, your decision to debate the merits 
of said statement is yours, and it hurts me to hear that argument is 
preferred, rather than an acceptance and an understanding of what I 
had said.  Seeking the truth through debated discussion has its place, 
but it is not what I desired here.  I perhaps should have expected it, 
however, because I have read your prior comments on other points, 
which do seem to be caustic at times.

Again, no attack was intended; I have pointed out that in my 
experience, some things were said and done by a certain person that I 
felt was unfortunate.  I will continue to defend what I have said, 
however, only because it was merely a desire to tell some that my 
perspective has changed, and I do stand by it with convinction.  To 
beat the proverbial dead horse, again, I have not said anything in an 
attempt to change anyone, but to relate how my said perspective had 
changed.  If you choose to interpret my remarks as manipulative and 
deliberately confusing, well, that is your problem, although I would 
be unhappy that you would doubt my sincerity.

I only intended this to go so far.  You can respond to me by e-mail to 
Grex here if you wish, but I hope that such correspondence would be to 
exchange points of view, rather than that anyone would endeavor to 
prove my logic flawed or my intents malicious.
jaklumen
response 15 of 84: Mark Unseen   Dec 27 07:22 UTC 2001

resp:13 not a bad idea, I guess.. I haven't been to M-Net for a long 
time, and I wonder how much things have changed since I was there.
*shrug*
but alternate points of view are always good.
brighn
response 16 of 84: Mark Unseen   Dec 27 15:44 UTC 2001

One thing that confuses me, Jack: I understand your motivations for wanting
to have strong MOTOS attractions, but why do MOTSS attractions (in addition)
need to be any more distracting from your relationship than, say, attractions
to both brunette females and redhead females? If you wish to be in a
monogamous relationship (as you are), and your SO doesn't want you to be
distracted by others, why should your therapy be focussed on a specific set
of distractions, rather than *all* distractions? Why not attend, instead,
marriage workshops that focus on finding your needs through your mate, and
leave the distinguishing between distractions aside?
michaela
response 17 of 84: Mark Unseen   Dec 27 17:32 UTC 2001

Yeah...what he said.  :)
lelande
response 18 of 84: Mark Unseen   Dec 27 19:24 UTC 2001

i'm a little confused, too, jack, but for as much as you write with as little
attention as you pay to the posts of others, i'll just skip the confusion.
first, the idea that writing is devoid of emotion is so ludicrous as to be
passed off as another one of your sidesteps. meanwhile, the rest may have been
more straightforward -- in which case i'd say, that was easy :) -- but one
thing remains: if you were writing this just to be informative to a few
select folks, you could've just emailed.

if you really thought internet was emotion-devoid, you probably wouldn't have
taken what i wrote to be so hurtful. sucker.
flem
response 19 of 84: Mark Unseen   Dec 27 21:10 UTC 2001

Lumen, perhaps I should have been clearer, but I thought I did make it pretty
clear that I wasn't talking about you.  I don't think you're trying to convert
anyone, nor that your reasons for avoiding homosexuality are invalid.  I'm
just saying that I've known people in the past who tried to "convert" others,
and that 1) they used poor logic and 2) they didn't necessarily have their
subjects' best interests in mind.  

If you want to know what I think about *your* situation, read brighn's #16,
which says what I was going to, but more politely.  
phenix
response 20 of 84: Mark Unseen   Dec 27 21:49 UTC 2001

otoh this has given us a wonderful chance to discuss something i didn't know
was going no.
err, on
jaklumen
response 21 of 84: Mark Unseen   Dec 28 09:57 UTC 2001

resp:16 good point, except that other issues are intertwined.  For me, 
preference for redheads and arousal to homoerotic images or situations 
just isn't the same.  In other words, if I were able to completely 
filter out any socialized complexes, i.e., abuse, addiction, emotional 
baggage, etc., etc., etc.

but you have to understand that my therapy DOES include other 
distractions-- I'm working to give up dependence on pornography, which 
was quite the addiction for me.  I'm not sure if generalization or 
distinguishing of distractions matter, except it's easier for me to 
examine things separately.

furthermore, if the theory of deferred detattachment *is* assumed 
valid, then no, brighn, marriage workshops alone wouldn't help.  Yes, 
indeed, I can learn to get my *sexual* needs from my wife, but the 
therapy is designed to promote male-to-male friendships, to fulfill 
that emotional need that said theory presumes is sexualized.

Let me try saying that again.  For me, I think I want to relate to men 
with strong, fraternal friendship, but for some reason or another, 
I've responded sexually.  The theory presumes that the sexual response 
is there where the emotional response should be.  This seems to fit 
for me.

resp:19 I think I'm familiar with that, but then, the large 
organizations with which I'm familiar-- Exodus International, which is 
an interdenominational organization, and Evergreen International, 
which is more specific to LDS folks, seem to have done careful study.  
It's unfortunate that others-- individuals, groups, what have you-- 
haven't taken the time to do the research.

resp:18 A claim that I'm ignorant of what others have posted.  What do 
you think now?  Secondly, I wasn't saying writing was devoid of 
emotion or that the Internet was devoid of it, either.  My point was 
it is difficult to be emotion-specific in writing, and so one 
statement can be interpreted in a variety of ways.  Sorry, lelande, 
but your assumption of what I have said is incorrect.  Thirdly, 
addresses changed, and I couldn't get a hold of people directly (or 
I'm just *damn* lazy-- got a problem with that?), and do you know how 
many people read the conferences?  Here on backtalk, that's anyone.  
What is said can be like blowing feathers to the wind.  I intended for 
some elements TO be public in order to reach that unknown segment as 
well.
brighn
response 22 of 84: Mark Unseen   Dec 28 15:40 UTC 2001

Ok, that makes sense. Actually, I think most men could stand to have some sort
of intimacy (agape) therapy. I have difficulty expressing and handling
non=sexual love, and I daresay most (if not all) American men do.
senna
response 23 of 84: Mark Unseen   Dec 29 07:08 UTC 2001

I agree.  I think it's a moderately serious (that is, widespread and decidedly
inconvenient without threatening to destroy society) problem with men today
in our culture.  I know a lot of guys who strongly prefger being in large
groups of members of the opposite sex to large groups of members of the same.
jaklumen
response 24 of 84: Mark Unseen   Dec 29 08:51 UTC 2001

*shrug* it might be a matter of personality type.

I'm not sure if you've heard of the color theory of organizing 
personality types, i.e., red defines those who value competition, blue 
for those who value relations and diplomacy, white nonconfrontation, 
yellow fun and excitement-- and it would seem that much of what is 
defined as masculine culture may favor the first two types of 
personalities, i.e., red and blue, and more particularly red.

From what I have read and discussed with others, the dominant drive of 
male culture *seems* to be competition.  This works really well in 
capitalistic business, and some of the mythos surrounding the founding 
of America-- rugged individualism, for example-- may foster such a 
drive.  It would therefore be difficult to surround yourself with 
those you would perceive to be rivals.

but that's one way of looking at it.

michaela
response 25 of 84: Mark Unseen   Dec 29 09:17 UTC 2001

I know a lot of girls who have more male friends than female friends.  It goes
both ways.
senna
response 26 of 84: Mark Unseen   Dec 29 18:22 UTC 2001

My impression is that workplaces with an awful lot of women can be a stressful
place to work for those women.
jaklumen
response 27 of 84: Mark Unseen   Dec 30 11:40 UTC 2001

*nod* I figured the opposite was true, but wasn't quite sure as to 
reasons why.
oval
response 28 of 84: Mark Unseen   Dec 31 00:14 UTC 2001

i find it odd that this "sexuality" conf is more about psychology than
sexuality with lots of sweeping gender generalizations. 
senna
response 29 of 84: Mark Unseen   Dec 31 00:47 UTC 2001

So contribute your views if you don't like it.
oval
response 30 of 84: Mark Unseen   Dec 31 01:03 UTC 2001

humans are humans. women have cunts, men have cocks. drop the guilt, stick
it where you wanna and LIKE IT.
phenix
response 31 of 84: Mark Unseen   Dec 31 03:08 UTC 2001

i like oval:)
cyklone
response 32 of 84: Mark Unseen   Dec 31 03:26 UTC 2001

I vote yes!
flem
response 33 of 84: Mark Unseen   Dec 31 16:51 UTC 2001

I don't think it's odd that the sex conf is more about psychology and gender
issues than actual bumpin' and squishin'.  There's only so many times you can
say "I like to cum on young girls' tits" before everyone stops caring.  
phenix
response 34 of 84: Mark Unseen   Dec 31 17:18 UTC 2001

or stops bothering to call you a pedophile:)
but yha, it's all about the squishy luv thing
or at least about how fucked up you are
senna
response 35 of 84: Mark Unseen   Dec 31 21:30 UTC 2001

The real discussion comes from more complex issues that don't have easy
answers.  Questions like "do you like it up the ass?" typically elicit
one-sentence answers with little room for elaboration.  The question needs
more meat to it.
jaklumen
response 36 of 84: Mark Unseen   Dec 31 21:54 UTC 2001

and I suppose it can be amusing sometimes to think senna meant 
something more when he said "more meat to it."

But seriously, I think we get enough of the joking and crude comments 
that may come from misinformation about sex, or perhaps the attitudes 
that surround various taboos.  We're just attempting to talk 
intelligently without feeling the need to coat it with raunch.

However, analyzing the issues to death is extreme in the other 
direction; thus, I suppose, we attempt to discuss without psychobabble 
or detached clinical stances.  Honesty is good, but I think we are 
trying to find a balance.
lelande
response 37 of 84: Mark Unseen   Jan 3 18:39 UTC 2002

30 oval
what happens when a human born a male is given a cunt through surgery as an
infant? what is this human, then?
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