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Grex Recovery Item 11: The Second Step of Empowerment: Hope?
Entered by moonowl on Sat Nov 29 19:52:58 UTC 1997:

Here is the second step of the empowerment steps:

Step 2: Came to acknowledge that the Devine Power within can bring about
healing change and harmony.

Original Step 2: Came to believe that a power greater than ourselves could
restore us to sanity.

So, is the empowerment second step pagan in its approach?
Does it fundamentally disagree with the original second step?
Does the original second step ask for us to "bow down"?

These and other interesting points will be made in the responses that follow.
Please stay tuned.

17 responses total.



#1 of 17 by lumen on Wed Jul 21 19:47:25 1999:

I'm not a pagan, and I think I may be biased, but I think it's important
to see how the two are related.  I don't think it's impossible to have
both healthy interdependency and independent strength in our lives.

Consider:

We are biologically created in mortal form by two mortal beings.  Thus, 
there is a power greater than ourselves in the fact that we cannot bring
about our own birth.

As the homo sapiens sapiens species, we are born with relatively little
survival instinct as compared to other organisms.  We are very dependent 
on our parents to survive when in infancy, more so than other animals.  
Research and observation seems to indicate that a lack of care for human
infants reduces their ability to survive, which may be as severe as death
or as simple as an inability to interact with the human society.

Based on these facts alone, the original step 2 may not apply if said 
greater power is negligent.  But the modified step implies that the human 
being posesses a Divine Power within.  Where does this come from?

Many theories and schools of thought suggest that humans possess an 
essence that is an entity unto itself.  Some call it the spirit, the 
soul, or the life force.  Gnosticism suggests that the Divine Power 
exists within this essence-- a spark of intelligence.  Buddhism and other 
Eastern ways seem to suggest that this Divine Power is shared by all 
living things, through an interdependent connection of these essences.  
However, one must tap into the realization of this connection to access 
this Divine Power.  This is why they pray and meditate.

But then, where does this essence originate?  Perhaps it comes from some 
sort of matrix, or another entity that possesses such a matrix.  From 
some, this is a godlike entity-- God or Goddess.  If such an entity 
brings forth this essence, then perhaps it imparts this Divine Power to 
it.

How are we then damaged within that we seek recovery?  Perhaps it is a 
blow to this essence.  How do we access this Divine Power?  It must come 
from somewhere, and we must be able to find out how to unlock it by 
returning to this source.   How is that done?  Perhaps, as I said 
earlier, by prayer and meditation.

Some suggest that empowerment eventually becomes transcendentalist, and
that a transformation is possible once a human fully connects with a 
source of the Divine Power.  The atheist Arthur C. Clarke seems to 
suggest this in his concept of the Star Child, in _2001: A Space 
Odyssey_, although he does not believe in a deity being.  He seems to 
suggest such a transformation in other ways at the end of the book, by 
vaguely describing mystical and fantastic beings.

My personal belief is that the greater power, whatever you see it to be,
is not like a monarch in that we simply bow down to.  My experience has 
been that it is a kind friend who seeks to untap the powerful potential 
it has given me-- and its goal is that I blossom and become like unto it-
- to experience this transformation that I just described.  Indeed, I do 
submit, but I am permitting it to guide me to look within myself and to 
see the strength I possess.  This entity is a being I call Heavenly 
Father, supported by a Heavenly Mother I know not yet, but that I shall 
someday.  Their names are irrelevant to this discussion, for they have 
many names, including, I believe, Gaia Mother Earth, and Father Sun and 
Sky.

I therefore do not believe the empowerment and the original steps are 
mutually exclusive of each other in their definitions or applications.  I 
see it to be possible to interconnect the two.


#2 of 17 by i on Sun Feb 25 03:41:09 2001:

By my reading, the "gods" of Arthur Clark's _2001..._, _2010..._, etc.
are not at all mystical, fantastic, divine, etc.  They're just normal 
members of an ultra-capable technological civilization that's some
millions of years ahead of us...it's about like a clever parrot trying
to understand the mathematics of our modern theoretical physics.  Are
you familiar with Clark's Third Law? 


#3 of 17 by jaklumen on Thu May 9 04:45:22 2002:

Walter-- how do you know the "gods" aren't like that?

Forgot the Third Law.


#4 of 17 by i on Fri May 10 11:17:48 2002:

Read chapter 37 of _2001_.  It very clearly (if briefly) describes the
ordinary flesh & blood, scientific, and social origins of the "gods" of
the Clarke's 20XX series.

Third law:  Any sufficiently advanced technology is indistinguishable
from magic.


#5 of 17 by jaklumen on Fri May 10 13:29:34 2002:

Well, then, that would seem to prove my point.


#6 of 17 by i on Sat May 11 03:52:02 2002:

Either i misunderstand your point or, by your definition, a cheap little
terrorist with a nuclear bomb is a serious God.  Sorry, but *no* amount
of technological superiority or worldly power earns words like "god", 
"divine", "moral", or "right" in my book.


#7 of 17 by jaklumen on Sat May 11 08:11:28 2002:

The Star Child wasn't anything like that.. he moved much too fast in 
his regular existence..

oh jeez.  this drift is really bad.  I am dropping this, because it is 
not helpful.

sorry walt, we need a few fw or we need to at least stay a bit more on 
topic.  You may not be in recovery, but a few people posting here.. 
the few that even are.. are.


#8 of 17 by i on Sat May 11 12:33:33 2002:

I'd argue the Star Child bit, but i think you're right about drift being
bad in this context.  Peeking a bit, it looks like "cfadm" is the only
fw of this cf.  That probably explains why i (cfadm) have this cf in my
.cflist, but i'd have to dig more for the history.  Having cfadm as fw
makes it clear who to call on for "the water heater died"-type problems,
but that's about it.

Tell me to shut up sooner next time.  :) 


#9 of 17 by cmcgee on Sat May 11 13:05:47 2002:

Yep, there are some of us here.  BTW I'm here because I'm a serious
AlAnon booster.  I'm assuming that if there is a need/desire we could get
an AlAnon item going within the Recovery cf.  jaklumen, I nominate you as
fw.


#10 of 17 by jaklumen on Sun May 12 07:21:43 2002:

eep.  Well, okay-- I don't know how to do any of the fw commands, but 
I am willing to lead.


#11 of 17 by jaklumen on Mon May 13 02:33:08 2002:

Okay.. I got an e-mail from Walter describing just what the 
responsibilities entail.  Most of it sounds reasonable.

resp:9  I appreciate your nomination, C.S.  I'm still considering at 
this time, mostly because our baby is not here yet (although today is 
the estimated due date).  I'd like to see if the remaining 
participants would support this motion.  It has been my observation 
that conferences with only one or two fws generally have strong 
support invested in those individuals.

I am also willing to start an AlAnon item of sorts, but I would insist 
that the scope be broadened.  It is true that the 12 steps were 
created by the founder of A.A., but they have been extended to so many 
other groups, including the following:

Narcotics Anonymous
Overeaters Anonymous
Co-Dependents Anonymous
Sexaholics Anonymous
Sexual Addicts Anonymous
Gambler's Anonymous

..and many other organizations associated with the topics those groups 
address, which are addictions other than alcoholism.  Many 
abuse/survivor organizations also use the 12 steps.


#12 of 17 by cmcgee on Mon May 13 14:27:53 2002:

I can start the item myself.  One thing that AlAnon is very focused on, is
that it is for people with "a problem of alcholism in a reative or friend".
We have Conference Approved Literature, and we work with AA.  AlAnon was
started by Lois W., Bill W.'s wife, and always has been connected with AA.
I can start the item myself, actually.  

One thing that AlAnon is very focused on, is that it is for people with "a
problem of alcholism in a reative or friend".  We have Conference Approved
Literature, and we work with AA.  AlAnon was started by Lois W., Bill W.'s
wife, and always has been connected with AA.

We have found in AlAnon meetings, that bringing in other programs often
causes us to lose sight of the Al Anon program and does not keep the focus
on the AlAnon member and the problems of alcohol in their life.

The other 12 step programs are good, too.  Some of my AlAnon friends go to
Overeater's Anonymous, some of my AlAnon friends are "double-winners" who
particpate in AA for their alcohol problem, and AlAnon for the alcohol
problem in their families.  But, as with AA, we do not talk about, or bring
into the meetings, other programs, religions, or anything else that
distracts us from learning how to work _this_ program.  That kind of
discussion is for after the meeting.  
Since the whole cf is about recovery, it would make sense to let each
recovery program start its own, focused item.  If there is enough interest,
the item will sustain itself.  


#13 of 17 by cmcgee on Mon May 13 14:31:34 2002:

Sorry about the editing problem, got the first paragraph in twice.


#14 of 17 by jaklumen on Tue May 14 02:42:45 2002:

Okay-- I understand the approach of tackling each issue separately.  I 
just happen to be holistically ("big-picture") minded, and I've had 
problems with multiple addictions.  My strategy has been to dig to the 
roots first.


#15 of 17 by jaklumen on Wed May 22 09:28:35 2002:

Has this conf died again?


#16 of 17 by jaklumen on Wed May 22 09:29:17 2002:

I ask because I checked the participant list.  We are very few in 
number.


#17 of 17 by void on Wed May 22 19:30:27 2002:

It's never been terribly active.

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