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Grex Glb Item 54: Vermont Allows Benefits to Same-Sex Couples (long)
Entered by gypsi on Mon Dec 20 21:37:56 UTC 1999:

Yay!  Woohoo!  Printed in today's Chicago Tribune.  
www.chicagotribune.com


              Vt. high court backs
              rights for gay couples 

              By Christopher Graff
              The Associated Press
              December 20, 1999 11:44 a.m. CST

              MONTPELIER, Vt. (AP) -- Gay couples must be
              granted the same benefits and protections given
              married couples of the opposite sex, the Vermont
              Supreme Court ruled today.

              The court said the Legislature will determine
              whether such benefits will come through formal
              marriage or a system of domestic partnerships.

              "We hold that the state is constitutionally required to
              extend to same-sex couples the common benefits
              and protections that flow from marriage under
              Vermont law," the justices said.

              Whatever marriage or domestic partnership system
              is chosen by the Legislature, the court said, "must
              conform with the constitutional imperative to afford
              all Vermonters the common benefit, protection, and
              security of the law."

              Earlier this month, Hawaii's Supreme Court slammed
              the door on gay marriages in that state, once
              considered most likely to legalize same-sex unions.
              Hawaii's high court said the issue was resolved by a
              1998 amendment to the state constitution against gay
              marriages.

              Vermont was the only other state whose top court
              was considering the issue, and today's ruling had
              been anxiously awaited by both sides in the highly
              charged debate over same sex marriages.

              Today's ruling stems from a suit filed in July 1997 by
              three couples -- one of gay men and two of lesbians
              -- after they were denied marriage licenses by their
              local town clerks. The clerks acted on the advice of
              the state attorney general, who relied on a 1975
              opinion by a predecessor calling same sex marriages
              unconstitutional.

              The three couples first filed suit in Chittenden
              County Superior Court but a judge rejected their
              claims. The couples then appealed to the Supreme
              Court, which heard arguments in the case 13 months
              ago.

              The couples argued that their inability to get married
              denied them more than 300 benefits at the state level
              and more than 1,000 at the federal level. The
              Supreme Court acknowledged that, saying the
              benefits included "access to a spouse's medical, life,
              and disability insurance, hospital visitation and other
              medical decisionmaking privileges, spousal support,
              intestate succession, homestead protections, and
              many other statutory protections."

              Today's ruling cannot be appealed to the U.S.
              Supreme Court since the Vermont court based its
              decision on the state Constitution. The Vermont
              Supreme Court is the state's only appeals court.

              The decision places the issue before the Legislature,
              which will convene next month for its 2000 session.

              Gov. Howard Dean has declined to state a position
              on same sex marriages, saying that he was awaiting
              the decision of the court. But the lieutenant
              governor, Douglas Racine, and the speaker of the
              Vermont House, Michael Obuchowski, have said
              they favor same sex marriages.

              Today's decision, written by Chief Justice Jeffrey
              Amestoy, acknowledges the controversy swirling
              around the issue of same-sex marriages. It is "a
              question that the court well knows arouses deeply
              felt religious, moral, and political beliefs," the               
              justices said in their decision.

              In 1993, Hawaii's Supreme Court ruled that the
              state's failure to recognize gay marriages amounted
              to gender discrimination.

              The ruling set off pre-emptive legislating around the
              nation. Lawmakers feared that gay couples would
              fly to Hawaii to get married and that the 49 other
              states would then have to recognize those marriages.

              At least 30 states banned gay marriages, and
              Congress passed the Defense of Marriage Act,
              which denied federal recognition of homosexual
              marriage and allowed states to ignore same-sex
              unions licensed elsewhere.

              Advocates of same sex marriage had high hopes for
              the Vermont case because the state is considered a
              leader in laws protecting gay rights. Vermont has
              passed laws prohibiting discrimination against gays in
              employment, housing, and public accommodations
              and a law that punishes hate crimes against
              homosexuals.

              The issue divided the court. While all five justices
              agreed that gay couples should receive the same
              benefits as granted couples of the opposite sex, three
              of the justices joined a concurring opinion written by
              Justice John Dooley that challenged the reasoning
              behind Amestoy's decision.

              And Justice Denise Johnson wrote a separate
              opinion saying the court had not gone far enough.
              She said the court recognizes that gays are entitled
              to certain rights and "yet declines to give them any
              relief other than an exhortation to the Legislature to
              deal with the problem." Johnson said she would
              require town clerks to issue marriage licenses to
              same-sex couples. 

              Copyright 1999 The Associated Press 

56 responses total.



#1 of 56 by zebera on Mon Jan 3 05:04:19 2000:

yay!  WOOOOOHOOOO!  YIPPIE! // I'm wondering, does anyone know the status of
same-sex marriages in other countires?


#2 of 56 by brighn on Mon Jan 3 15:38:09 2000:

I thought there was at least one country, perhaps Holland, that had something
"like that"


#3 of 56 by orinoco on Tue Jan 4 19:50:25 2000:

There was a picture in some newspaper, I think the NY Times, a while back,
of the "first ever gay wedding" in Amsterdam.  So it was made legal there a
while back, at least.  I haven't heard anything on the topic since, so I don't
know if that law's changed or not.


#4 of 56 by brighn on Wed Jan 5 05:24:41 2000:

PROGRESS OF PARTNERSHIP LIST In countries listed partnership laws are in
effect or passed 
 DENMARK Population 5.2 mill. Law in effect 1 October 1989, Folketinget adopts
Registered Partnership 26 May 1989 
 NORWAY Pop. 4.3 mill. in effect 1 August 1993, Stortinget legalized
Registered Partnership 1 April 1993. 
 SWEDEN  Pop. 8.7 mill. in effect 1 January 1995, Riksdagen legalized
Registered Partnership 7 June 1994. 
 GREENLAND, DK, adopted Danish Partners Act 26 April 1996, - Nordic countries
recognized each others acts Aug. 1995. 
 HUNGARY Pop. 10.3 mill. Passed 21 May 1996 by Magyar Orszaggyules: Legal
protection of Common Law Marriage 
 ICELAND Pop. 263.000, 27 June 1996, The Icelandic Althingi voted for
"Recognized Partnership" 4 June 1996. 
 HAWAII - US State Pop. 1.2 mill. Hawaiian Legislature enacted 8 June 1997
"Reciprocal Beneficiary Relationship"  
 THE NETHERLANDS Pop. 15.3 mill. In effect 1 January 1998. Passed
"Registration of Partnership" Act 9 July 1997. 
 FRANCE Pop. 55 mill. Civil Solidarity-pacts "PaCS" adopted October 13 1999:
PaCS in effect November 17 1999. 
 BELGIUM   Pop. 10 mill. Partner measure (Statutory Cohabitation Contract)
in effect the 4th January 2000 

This is a little outdated. Denmark was the first country with legal gay
marriage, though (copenhagen was where the first service was held).
  
source: http://users.cybercity.dk/~dko12530/


#5 of 56 by jazz on Wed Jan 5 12:35:51 2000:

        Ah, yes, America, progressive land of forward thinking.


#6 of 56 by orinoco on Wed Jan 5 15:27:08 2000:

Interesting, to see the euphemistic contortions up there....I especially like
"Reciprocal Beneficiary Relationship."


#7 of 56 by zebera on Fri Jan 7 02:27:14 2000:

very very interesting....


#8 of 56 by gypsi on Fri Jan 7 13:45:44 2000:

Dan sent me this email today:

 As you probably know, the Supreme Court of Vermont recently ruled that
 committed same sex relationships should have the same rights and
 privileges afforded to married straight couples.  There are over 1,000 
 rights that come with marriage which are currently denied to gay couples

 - - including hospital visitation/medical decisions, rights of 
 survivorship, filing joint tax returns, etc.
 
 This is a VERY important first step towards equality in America.
 
 However, the Governor's office of Vermont has been BOMBARDED with phone 
 calls by anti-gay individuals opposing the recent decision - - primarily

 fueled by the "Doctor" Laura radio program which gave out the phone number.
 
 The Governor's office reports that only a HANDFUL of callers have
 expressed SUPPORT for this huge step towards equal rights.
 
 Please take the time to contact the Governor's office and register your
 support on this vital issue.
 
 Governor Howard Dean's office - (802) 828-3333 8AM-4PM.  FAX (802)
 828-3339 or e-mail the Lieutenant Governor - Douglas A. Racine at
 ltgov@leg.state.vt.us with a brief note to register your support.


#9 of 56 by brighn on Tue Jan 11 00:25:41 2000:

I know this irrelevant, but I simply must say it:
Laura Schlessinger is a MAJOR proponent of the Ten Commandments.
One of the Ten Commandments concerns lying (bearing false witness).
While she DOES a doctorate, and so the title "Dr." is technically licit, it's
in a field that is utterly irrelevant to what she alleges to be expert in
(relationship psychology and religion).
  
So when does God zap her? =}


#10 of 56 by gypsi on Tue Jan 11 03:27:06 2000:

Yeah, I can't listen to her show.  Her advice is so completely wacked.


#11 of 56 by omni on Tue Jan 11 09:24:52 2000:

Ok, I know I'm inviting flames but how educated must you be to follow a moral
code? 

   I listen to her, and while she does not tolerate the sexual preference I
am, I do find the advice she dishes out to be very sound..sometimes. In
defense of the Commandments, God wrote them down in a simple easy to
understand format. 

  Thou shalt not kill. What part of that don't you get? It's not like God
wrote a paragraph of clauses and conditions explaining the conditions when
it is OK to kill and or bump off your neighbor.

  Some of the drips who call that show are idiots. "Is it OK to shun my
neighbor because his cat is blue?" Not quite that bad, but you get the idea.
You don't like Dr. Laura? Don't listen and leave her as what she is:
entertainment for the weak of mind and spirit. Why do I listen? It's a human
train wreck. I cannot bear to turn away.

  Some of her callers don't have a moral compass. fortunatly, I do.


#12 of 56 by gypsi on Tue Jan 11 09:30:57 2000:

I don't listen to her because I don't like her.  I was just saying that her
advice sucks.  I have NOTHING against the Commandments, either, but the point
wasn't even about this.  

I simply posted that message, didn't write it.  The reason they've been
bombarded is because a Christian radio personality gave out the number and
said she was against it.  So, this mail has been circulated to say, "Hey! 
Why don't we call up and *support* it?"  It's not an attack against Dr. Laura.

So, yes, I know how to turn a radio knob, omni.


#13 of 56 by jazz on Tue Jan 11 15:01:24 2000:

        What stations is Dr. Laura on?


#14 of 56 by gypsi on Tue Jan 11 15:25:02 2000:

She's on NPR.


#15 of 56 by omni on Tue Jan 11 16:13:41 2000:

  WJR, 12pm to 3pm. 

  I'm not attacking you, Sarah. I was indicting her weak of spirit listeners
who can't seen to find thier way out of a wet paper bag. Morality is so easy
to follow because there are no gray areas; either it is right or wrong. The
idiots who call her can't seem to get a handle on that concept.

  Dr. Laura is successful for the same reason Judge Judy is. They have a big
mouth and they use it. You only need to watch one Judge Judy to get my point.
Her clientele aren't exactly rocket scientists, either. I mean, they know
going in that she's going to admonish them for thier lack of reason, and the
TV show just gives her that forum in which to be loud and in thier faces.
Same goes for Joe Brown, Mills Lane, Greg Mathis, and everyone I missed.
I must admit that I do like Mills Lane, though.


#16 of 56 by katie on Tue Jan 11 16:41:48 2000:

No gray areas regarding morality? On what planet?


#17 of 56 by gypsi on Tue Jan 11 17:31:09 2000:

I echo Katie's point.  (I knew you weren't attacking me.  I always come off
as defensive since I tend to favor declarative sentences and state my
opinion).  ;-)


#18 of 56 by orinoco on Tue Jan 11 23:48:46 2000:

(Actually, the main thing that bugs me about Dr. Laura is her tendency towards
a black-and-white idea of morality.  I guess you don't get to be a succesful
advice person by waffling uncontrollably, but still....)


#19 of 56 by brighn on Wed Jan 12 06:22:09 2000:

My point being:
Dr. Laura, in calling ehrself "Dr.", is telling a "white lie."
One of the commandments bans lying.
If there's no moral gray, then Laura Schlessinger is a hypocrite.


#20 of 56 by omni on Wed Jan 12 20:56:42 2000:

  That very same Bible says "Pick the mote out of your own eye before you pick
the beam from your neighbor's eye" and "Judge not, lest ye be judged".

  Ok she's a hypocrite. Let that be between her and God. I'm sure that He will
sort her out when her time comes. You still don't have to listen, Paul.

 re 16- In my world, things are either right or they are wrong. I don't fool
myself with all kinds of excuses about why I should do something I shouldn't.
Like I'm not going to go rob a bank just because I think I need a little
pocket change. Why should I speed on the freeway when I know that doing so
is against the law? True it hurts no one to speed, that is, unless you hit
something, but if you have control of your car, speeding is a victimless
crime. But it is still wrong to speed. I'm sure I can find a lot of people
who wil tell you that it is thier right to drive as fast as they can and that
the government has no right to tell me how fast I can drive.


#21 of 56 by gypsi on Thu Jan 13 03:33:45 2000:

Okay, that's *your* little world.  In the real world, morals have gray areas.
Just look around you.  People are always coming up with excuses for changing
their morals in certain situations.

And I'm sure Paul doesn't listen to her for the very reasons he's listing.
He's not saying that he hates hearing her every day...he's saying that he
*doesn't* listen to her because she's a hypocritical idiot.


#22 of 56 by omni on Thu Jan 13 08:48:07 2000:

  Changing morals is why we still need locks on banks.


#23 of 56 by gypsi on Thu Jan 13 15:47:01 2000:

Yes...and...?


#24 of 56 by jazz on Thu Jan 13 16:47:13 2000:

        And not everyone is aware that they do make those situational
judgements, Sarah, or that their beliefs change over time.


#25 of 56 by gypsi on Fri Jan 14 03:28:38 2000:

Um, I know that.  


#26 of 56 by brighn on Fri Jan 14 04:34:26 2000:

Laura's God says "Judge not, lest ye be judged."
Not my God. My gods make no such prohibitions about judging others.
Quite the opposite. My gods tell me not to affiliate with those who lack
honor.

I have moral gray areas, and I've never robbed a bank.


#27 of 56 by jazz on Fri Jan 14 15:15:45 2000:

        But it's a stepping-stone drug that invariably leads to harder drugs,
like alcohol and heroin ... whoops, sorry, wrong right-wing argument.


#28 of 56 by zebera on Mon Jan 17 05:29:04 2000:

re 20:
I guess I believe that eveyone has their own set of morals.  For me, mine 
are very black and white but they're always changing.  They also very 
seldom are congruous with any nation's policy on any issue.  This is not 
to say that I don't agree with most policy, just that it isn't exactly 
what I think, either too liberal or too convervative.  Not that I'm 
middle of the road, but that I'm too extreme one way or the other on 
everything.  (you should probably just ignore this comment, I've had WAY 
too much caffine for my own good. :-) :-p


#29 of 56 by orinoco on Mon Jan 17 16:48:08 2000:

(Black and white but always changing sounds suspiciously like "grey area" to
me.  I think what you'd call "the set of things I could concievably change
my mind about" is what omni would call the gray area).

Wow, both spellings in one paragraph.  



#30 of 56 by gypsi on Mon Jan 17 17:07:42 2000:

I noticed that too.  =)


#31 of 56 by mta on Mon Jan 17 23:03:30 2000:

I can't imagine a world in which there was only right and wrong with no
gradations.  Life just isn't that simple.  There are some things that are
Right and some things that are Wrong -- but it seems to me that most things
fall into the right under some circumstance and wrong under others, and
sometimes the very same act can be both right and wrong and we have to choose
the lesser of two wrongs.

Then again, my Gods demand personal responsibility and havenm't given b=me
a book with paint by numbers moriality as a guide.  It's a pain sometimes,
but it's worth it.



#32 of 56 by brighn on Tue Jan 18 15:24:43 2000:

Actually, here's what I feel:
Given any simple dichotomy of values, as much as moral complexes can be
reduced to atomic principles, there is an objective "Right" and "Wrong" within
the dichotomy. However, since Real World choices are comprised of polyatomic
principles, and involve more than two choices, the morality of one action over
another in the same context appears to fall into a gray area, and the
resolution of a moral dilemma will differ from individual based on the weights
they assign to each simple atomic value contained within the polyatomic
complex. 

In the famous example of the father who steals medicine from the rich
pharmaceutical company to say his child's life, the two most obvious atomic
values are:
-- It's wrong to take what doesn't belong to you
-- It's wrong to let children suffer when a solution is present

Whether the ultimate conclusion is that the father is moral or not in stealing
the drugs is determined by which of the two simple (and in this context
contradictory) values are "more important."

So, no, I don't think there are "gray areas" in morality from the standpoint
that any moral position is defensible. I think the apparition of "gray areas"
is the result of the fact that ethical systems are based on atomic primciples,
while real world situations are based on polyatomic choices.


#33 of 56 by jazz on Tue Jan 18 22:02:58 2000:

        There's no moral absolutism there - that's a heirarchy of values.  In
one common case, the desire not to break one's values is greater than the
desire to see a child not suffer, and in the other case it's the reverse.


#34 of 56 by mta on Wed Jan 19 00:24:19 2000:

Excellent points.


#35 of 56 by jazz on Wed Jan 19 01:13:52 2000:

        I have way too much of the rapscallion in me to ever let a big
corporation's profits and integrity stand in the way of a suffering child,
personally.


#36 of 56 by brighn on Wed Jan 19 05:42:06 2000:

thmoral absolutism is in the form of "its always wrong to steal."
The relativism is manifested by allowing a moral abrogation in order to
maintain other morals.


#37 of 56 by orinoco on Wed Jan 19 19:06:11 2000:

(In other words, the sum of the two means acknowledging that there are
situations in which there is no right thing to do?)


#38 of 56 by jazz on Wed Jan 19 21:18:38 2000:

This response has been erased.



#39 of 56 by jazz on Wed Jan 19 21:20:54 2000:

        Whoops. :)

        You don't have to have an absolute moral value in order to hold "thou
shalt not steal" over "thou shalt not allow a child to suffer" - you just have
to either value "thou shalt not steal" more highly, or view active moral codes
to be significantly different than pasive ones, that is to say, that it's
more wrong to *commit* an act than to allow an act to be comitted.


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