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25 new of 78 responses total.
jmsaul
response 50 of 78: Mark Unseen   Jun 7 01:27 UTC 2000

As I explained in the agora.cf where remmers also posted this, the same thing
could happen under your current policies.  The only difference would be
whether it would be possible to see the responses in /bbs/censored or not.
If that hypothetical is intended to be any kind of argument against closing
the censored log or deleteing responses entirely, it falls flat.

Re #49:  Regardless of what happens to scribbled comments, Grex could be
         forced by court order to scribble someone's comments if someone
         were really willing to go to the trouble -- and could also be
         forced to delete them entirely even if scribble doesn't do that.
         It would, however, require proof of the person's identity -- and
         before you all jump in with "Aha!  You can't prove who anyone is
         on the Internet, so it could never happen!", keep in mind that the
         standard for proof in civil cases is not absolute certainty, but
         merely "the preponderance of the evidence."

         So what you're saying if you keep the scribble command the way it
         is is not "you can't remove text, and we won't do it either,"
         but instead "you can't remove text unless you're enough of an
         asshole to sue us over it, in which case we'll take it out for
         you."  Not the message I'd want to send, but what the hey...
other
response 51 of 78: Mark Unseen   Jun 7 14:29 UTC 2000

OK, so in an effort to actually move this debate into the realm of practical movement, let's look at the following options, which I think cover all the choices being promoted in this discussion:

  1. Do nothing.

  2. Change nothing, but inform users a) that scribble saves to a publicly readable file, and b) how to read it.

  3. Make /bbs/censored readable by staff only (whether or not we make additional policy regarding how staff may access/use file contents).

  4. Disable/remove scribble entirely.

  5. Link /bbs/censored to /dev/null so that scribble actually completely removes responses (without consideration of whether removed responses have already been copied and/or reposted).

Now if everyone will please pick one of the above and make a condensed argument for why this is the best choice for Grex, instead of picking apart the choices everyone else is making, is it possible that we can actually get done with this and make it go away?

If you're viewing this in picospan, apparently the list is not numbered, as it is in backtalk. You can refer to the choices by number (1 through 5).
-- Jan, is there any particular reason why backtalk translates <ol> identically to <ul> for picospan?

jmsaul
response 52 of 78: Mark Unseen   Jun 7 15:11 UTC 2000

Good summary.  You did leave one out, though:

*  Have the scribble command completely delete responses, but leave a note
   in their place telling who did the scribbling and when.

Condensed argument:  People own their responses, and should be allowed to
remove them from the system.  This is especially important in situations where
they've entered something they later have reason to regret, and/or where the
response in question causes harm to a third party (e.g. infringes their
privacy), but is really a basic principle.  (As well as one backed by
copyright law.)  Refusing to allow posters to remove responses from public
view also raises questions as to whether Grex could become liable as a
publisher for libelous material or material that invades privacy.  (Grex
would already be liable for material that infringes copyright, because the
ISP immunity doesn't apply there, but Grex's existing "removal of illegal
material" policy could be stretched to cover that.)

Whether Grex retains a staff-access-only copy of removed responses is a
separate issue.  The benefit for retaining one is that it permits
responses to be restored if necesary (such as if someone makes an account
with the same name as a previously expired one and kills old responses).
The downside is that, should a legal dispute involving response text ever
occur, it makes Grex a target -- both for lawsuits about the disposition
of the text and for requests for access to it.  Should Grex be in the
position of maintaining records useful for suing its users, and should
Grex put itself in opposition to a user who wants the text to really be
gone for good?  Does the possible benefit of being able to restore
responses outweigh that?  I'd lean toward removing the material
completely, but see the merit in keeping it staff-accessible as well.
other
response 53 of 78: Mark Unseen   Jun 7 15:38 UTC 2000

Thank you.  I think that your suggested additional option would be an 
improvement over the existing option of making scribble actually remove 
responses, rather than a separate option.  The "who" would be obvious, 
but adding a "when removed" would be valuable, as seen in context of the 
dates of the adjoining/subsequent responses.

Anyone else?
pfv
response 54 of 78: Mark Unseen   Jun 7 15:41 UTC 2000

        I especially like #52 because grex and logs are another issue.
remmers
response 55 of 78: Mark Unseen   Jun 7 16:10 UTC 2000

Of the various options presented, I don't know what the best choice
is because I don't know what the law is.  I've read various claims
here about what the law is and what it implies for Grex, but before
basing any policy decisions on that, I would want, at the very least,
a second opinion.
cmcgee
response 56 of 78: Mark Unseen   Jun 7 16:13 UTC 2000

I like the option that really removes, but also leaves who and when in its
place.  

I'm willing to discuss the destroy/save for staff eyes only as a separate
issue.  I'm still undecided on that one.
aaron
response 57 of 78: Mark Unseen   Jun 7 17:43 UTC 2000

re #46: Is that your way of agreeing with Mr. Bumble, albeit on a
        slightly different point of law?

re #55: Opinions aren't hard to come by.
remmers
response 58 of 78: Mark Unseen   Jun 7 17:50 UTC 2000

Especially around here!  :)
janc
response 59 of 78: Mark Unseen   Jun 7 21:11 UTC 2000

On logs:

  Grex keeps lots of logs of all sorts of stuff.  I can tell you every
time you logged onto Grex for the last several years.  I can tell you
every backtalk button you clicked for the last week, and I can tell you
the exact x/y coordinates your mouse was at when you clicked it.

It's possible that lawyers might someday descend on us demanding some of
this data.  So what?  I don't see that as a reason for not keeping it or
not keeping it.  Yes, it might incriminate someone, but it might also
exonerate someone.  And if the data is accurate, it will tend to
incriminate the guilty and exonerate the innnocent, which is probably a
good thing on the whole.

The very idea that we should avoid knowing anything because it might
involve us in a lawsuit just doesn't make any sense to me.  We aren't
running a crackhouse here.  We should keep it if we think it is worth
the disk space to us, and not worry one way or the other about whether
some lawyer will someday want it.
jmsaul
response 60 of 78: Mark Unseen   Jun 7 22:17 UTC 2000

Some of your users may feel differently.  People who get sued, or threatened,
for things they post are not necessarily "guilty" of anything other than
having an opinion that disagrees with the opinion of someone with resources.
You should take the possible detrimental effects of keeping the censored text
around into account, weighing it against possible benefits.
void
response 61 of 78: Mark Unseen   Jun 7 22:54 UTC 2000

   proposals 1, 2 and 4: utterly unacceptable.
   proposal 3: better than nothing, but not best.
   proposals 5 and 6: outstanding.  they place ownership of and
authority over (legal) text firmly in the authors' hands, where it
should have been right from the beginning, and where grex had no right
to insert itself.  from my understanding of what has been posted here
about copyright law, proposals 5 and 6 also considerably reduce the
risk of grex having to face suits brought by users who no longer wish
their work to be published.
spooked
response 62 of 78: Mark Unseen   Jun 7 23:25 UTC 2000

Totally disagree.  Like John, I'm unsure of the law, but I think if it's
legally not a problem (and I want a neutral legal judgement) we should
remove scribble.
scg
response 63 of 78: Mark Unseen   Jun 8 00:44 UTC 2000

I still don't fully understand the insistence on being able to remote text
that's been entered long after the fact.  I've heard the legal argument, which
may be correct but I'd really like to have a sense that we're doing the right
thing as well as the legal thing.  And then there's the other argument, that
allowing people to remove their text is just how it should be, becuase the
text is theirs, with nothing further supporting that.  I'm wondering if
somebody can come up with an explanation that will better convince those of
us who see no particular reason why that's how it should be.

My thought is that the conferences are not just a set of miscelanious writings
by various people, but rather a record of a conversation between a large
number of people.  As such, it really seems to me that the body of work
producted is the full item, or maybe the full conference, with lots of
participants, rather than each individual response with one participant.
janc
response 64 of 78: Mark Unseen   Jun 8 02:33 UTC 2000

I think it's interesting how a bunch of people normally strongly
committed to free speech find themselves divided on this issue.  I think
there may be two different viewpoints on free speech that are normally
aligned, but get split by this issue.

One notion of free speech wiews it as the right of the speaker to
present his or her views to the world in the manner of their own
choosing.

Another notion of free speech views it as a device to put as much
information as possible out in public view by allowing everyone to say
everything they have to say, without restriction.

On most free speech topics, these views are complementary.  I think I
believe in both of them.  But in this discussion of the right to
*withdraw* your past utterances from public view, they lead to
diametrically opposite conclusions.  So I find myself having to weigh
these two ideas against each other.

Let's presume that some person feels mortified with embarrasment over
something they said on Grex.  They know they can't erase it from the
memory of people who already saw it, but they want to prevent future
people from wanting to see it.  They reasons why they might feel this
way hardly matter.  Why shouldn't we let this person erase the text?

The answers given so far seem to boil down to:

  - The discussion as a whole is a kind of collective work of which
    this person's mortification and embarrassment is likely to be
    a critical component.  If this person's stupid statement is
    removed, then future readers won't be able to fully appreciate
    the clever ways in which all the other users told him he was an
    idiot, and might even question their justification for doing so.

  - If we don't keep reproducing this person's mistakes forever, then
    other people might start thinking it is OK to make mistakes.

Obviously, I don't buy the argument that collective need for keeping
everything visible can override the individual's need to control their
own speech in these cases.  I just don't believe that many responses are
so valuable to the community that we can't stand to allow their authors
to withdraw them.

Actually, I think the best argument for not allowing self-censorship is
that if self-censorship becomes popular, then people will start
including quotes of the responses they are responding to in their
responses more often.  This would make the conference look excessively
like net news or mailing lists.  Yuck.  But I don't think this is a very
good argument either, because I don't think it will happen much.
gelinas
response 65 of 78: Mark Unseen   Jun 8 04:38 UTC 2000

I don't think it will happen at all.  It doesn't happen now, when people
scribble or expurgate their responses, does it?  Why should that change
when the permanent record is hidden or removed?
pfv
response 66 of 78: Mark Unseen   Jun 8 07:50 UTC 2000

        Well, the quoting DOES happen - but it's just damned infrequent.

        Usually, I see it done when 1 reply is addressing several early
        replies. Alternately, I've seen it done when dissecting a prior
        post, or in the case of comments to one or two lines/sentences.
aaron
response 67 of 78: Mark Unseen   Jun 8 15:22 UTC 2000

I imagine that, an item or two from now, a number of grexers will be
demanding second opinions as to what those octagonal red signs mean,
at traffic intersections. "Now, people have suggested that they mean
'Stop', but I want a second opinion." "I've heard what people said, but
I'm not entirely convinced that the signs mean 'Stop', and if they do
I think it's still a voluntary thing."

There is something of a philosophical clash, but I don't think it is
over what "free speech" means. I think it is over control. But that's
an issue entirely apart from what the law requires. And those who
advocate ignoring the law really should do better than their present
nothing, when it comes to finding authority for their position.
remmers
response 68 of 78: Mark Unseen   Jun 8 17:26 UTC 2000

Hm, who's advocating ignoring the law?
aaron
response 69 of 78: Mark Unseen   Jun 8 22:34 UTC 2000

What's the law, John, and what evidence do you have for your position?
scg
response 70 of 78: Mark Unseen   Jun 9 04:43 UTC 2000

I refuse to believe that Grex has no legal flexibility on this issue.  While
I don't know the details of them, the copyright law certainly has exceptions
for fair use, and for reporting events.  If somebody, even a "private citizen"
gives a speech in a public place, it's certainly ok for newspapers to report
what was said, even in some cases printing transcripts of the speech.  It's
fairly logical that participating in a discussion on Grex could be considered
to be participating in a public discussion, rather than pure writing in the
sense that copyright usually applies to.

Quite aside from that, there have been various proposals, including the one
this item started with, to have users grant Grex a license to their writing.
I'm really skeptical as to the legal need for that, but certainly if Grex were
to get such a license from its users, even if the law really is so rediculous
as to say that we can't normally keep a public record of what our users type
here, such a licensing arrangement would presumably override copyright
provisions that only apply when such a license hasn't been granted.

The question, then, is what we should be doing, and once we figure out what
we should be doing, then we can figure out how to do that within the legal
requirements.  Quite frankly, insisting that something is intuitively wrong,
with no basis provided on which to convince others of that point, really
doesn't impress me.
aaron
response 71 of 78: Mark Unseen   Jun 9 13:28 UTC 2000

1. There is a difference between a newspaper's reporting on newsworthy
   events and what Grex does, which is recognized in such basic documents
   as the U.S. Constitution.

2. Even public citizens have a right to protect their words, as Gerald
   Ford proved when he successfully recovered damages for a publication's
   excessive excerpting of his memoirs in a "book review."

3. Presenting excerpts of a public speech, in accord with the Fair Use
   doctrine, is very different from presenting all of a public statement
   or speech. Speeches and statements reported in full are usually intended
   to be reported in full, or are intended to be in the public domain.

4. Grex has no creative input into user comments, and other than prompts
   and error messages, can't be said to in any way participate in those
   discussions. Hyde Park doesn't get the right to speakers' rantings,
   just because it provides a forum.

5. If the "public discussion" is a spoken discussion, the words aren't
   reduced to a fixed medium and, although quite possibly still under
   copyright, are quite unlike words typed into Grex.

6. I must have missed the definition of "pure writing" in the United States
   Code, as it relates to copyright. Please explain this "purity" standard.

7. If arguing that things are intuitively wrong, without providing any
   basis for that argument, doesn't impress you, how should we perceive #70?
danr
response 72 of 78: Mark Unseen   Jul 17 01:16 UTC 2000

After reading this entire item, I'm of the opinion, that those that have posted
stuff here have given Grex an implicit license to publish those posts.
Certainly, most users posting items and responses know that those posts and
responses are going to be publicly readable. Indeed, the reason they're posting
them is so that others can see them.

Also, it might be a good idea to do something along the lines of #0 to make
that license more explicit. If that pisses off some users, so be it. They can
decide to accept the conditions of use or not.  

Those users who choose not to accept them and go elsewhere may have some good
reasons for doing so. Personally, I think they're just being silly.
gelinas
response 73 of 78: Mark Unseen   Jul 17 01:32 UTC 2000

The problem with making the license explicit is what do you do with the
material for which an explicit license is denied or unobtainable?  If you
need an explicit license, then the unlicensed material MUST be deleted
(you've admitted you don't have a license to continue publishing it).
Given the extent of material that would not be explicitly licensed, you'd
have to eliminate just about everything, including destroying backup tapes,
and start over.

Is this proposal worth that much trouble?
scott
response 74 of 78: Mark Unseen   Jul 17 01:58 UTC 2000

I don't think so, but others are making a very big deal about it.

FWIW, I voted to deperm the censored log.  But I'm not a fanatic about the
sanctity of my text...
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