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| Author |
Message |
| 25 new of 216 responses total. |
jazz
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response 175 of 216:
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Oct 16 14:29 UTC 2000 |
I'll hit him for you, for free, even.
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jp2
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response 176 of 216:
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Oct 16 14:31 UTC 2000 |
This response has been erased.
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jazz
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response 177 of 216:
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Oct 16 14:32 UTC 2000 |
I meant you.
And I wouldn't hit anyone with the OED that Keats used to have.
Perhaps a cheap American Heritage.
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gull
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response 178 of 216:
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Oct 16 15:00 UTC 2000 |
Re #167: Well, it might help the population growth problem...
I usually use Merriam-Webster because it's freely accessable online. It's
not as good as the OED but it's cheaper.
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brighn
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response 179 of 216:
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Oct 16 16:25 UTC 2000 |
I quote from the dictionary when somebody questions my use of a term, if I've
said my use follows the dictionary definition. ;}
My dictionaries of choice:
Chambers or any major "College" dictionary for current definitions
OED for etymology
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russ
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response 180 of 216:
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Oct 18 01:46 UTC 2000 |
Re #169: Perhaps people using schemes which select for sex as
a byproduct should have to buy some fraction of a selection right,
depending on the probabalistic outcome of their procedure. Or
maybe the government should pay for it, as a public-health measure.
It's feasible to select sperm for either sex. There are fluorescent
dyes which mark DNA, and sperm can be sorted by the amount of DNA
they have (the X chromosome is bigger than the Y chromosome, so XX
sperm have more DNA than XY sperm). If you want to select, you can.
It's just a question of wanting to.
Lois McMaster Bujold has already seen the "precious girls" thing
coming, and written it into Barrayar. Thumbnail sketch: long
isolated, feudal, barely industrial planet is rediscovered by
galactic civilization and goes through some huge upheavals as a
result of the cultural shifts. One of the advances is the uterine
replicator. In "A Civil Campaign", the Koudelka family has four
girls, the first two naturally, the last two quite deliberately
by way of replicators. The mind-set of the parents was, with the
male-primogeniture emphasis of the culture (put into sharp relief
by another sub-plot) there was an oversupply of boys in the upper
classes, and *great* opportunities for girls.
Great book. Read at least some of the previous books in the series
before tackling it.
The real issue is, by the time a problem becomes obvious by the
unavailability of mates it's about a generation too late to do
anything about it. Thus my suggestion of a market in selection
rights for the here-and-now, to even things out before that happens.
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rcurl
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response 181 of 216:
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Oct 18 05:44 UTC 2000 |
Doesn't that fluorescent dye disable the sperm? After all, it it
coupling chemically to the DNA, which can't be much good for it.
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jep
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response 182 of 216:
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Oct 18 14:42 UTC 2000 |
re #180: James Blish did it, too, in "And All the Stars a Stage" (1974).
He describes families as generally choosing to "start out with a boy",
then in a generation women are in demand and in control of most of
society.
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polygon
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response 183 of 216:
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Oct 18 16:12 UTC 2000 |
Re 180. You mean, the X sperm (which create XX offspring), and the
Y sperm (which create XY offspring). XX or XY sperm would be abnormal.
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russ
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response 184 of 216:
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Oct 19 04:23 UTC 2000 |
Re #181: I doubt it, else it couldn't be used for sex selection.
Re #183: You are correct.
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rcurl
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response 185 of 216:
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Oct 19 17:05 UTC 2000 |
Re #184:re #181: you only said in #180 that it might be feasible, not
that it has been done *and produced conception*. Has it?
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russ
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response 186 of 216:
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Oct 24 04:31 UTC 2000 |
Re #185: I was under the impression that it had been, but I cannot
say for certain.
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swa
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response 187 of 216:
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Oct 30 02:58 UTC 2000 |
Hmm... though I don't share it, I can understand the argument that
aborting a fetus is immoral. What I can't understand is the argument
that forcing people to have unwanted children -- and forcing children to
spend eighteen years under the care of parents not psychologically,
philosophically, financially, socially prepared to raise them, or who
who may well resent them altogether -- is *not* immoral.
Like Mary, I'd like to see a little more attention given to the father's
role in this, too. I think the pro-life arguments that explain how
women who don't want to or aren't prepared to care for children are Bad
People, but conveniently forget the idea that, well, these women didn't
exactly conceive children all by themselves, are so appalling they cross
the line into amusing.
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bru
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response 188 of 216:
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Oct 30 12:55 UTC 2000 |
It takes two to tango, as they say. And both should be held accountable.
It is just as immoral for a man to father a child and walk away as it is for
a woman to have an abortion. But still, two wrongs don't make a right. Thats
why we don't want people to have sex until after they are married. It shows
a commitment by both participants to themselves and the future. It gives us
some hope that these two are mature enough to raise progeny as they come
along.
Yes, I think you should keep your pants on until after you are married, I
don't think it happens to often, but at least it might make you keep them on
until after you are engaged!
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johnnie
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response 189 of 216:
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Oct 30 14:38 UTC 2000 |
That assumes that the only purpose of sex is to produce children, and
that those who get married are at that point mature (and that, by
extension, those who choose to remain single lack maturity). I'd
disagree with both those notions.
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drew
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response 190 of 216:
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Oct 30 16:20 UTC 2000 |
Re #188:
I thought that both *were* held accountable.
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rcurl
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response 191 of 216:
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Oct 30 17:55 UTC 2000 |
I agree with half of #188 - we should have laws putting as much responsibility
upon the father as upon the mother. I differ from bru, however, in giving
the mother the right to terminate a pregnancy up until a certain time
limit.
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bdh3
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response 192 of 216:
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Oct 31 08:12 UTC 2000 |
I'd like to see values as well as sex technology taught at the age when
the question comes up (like 7th grade?). Teach the potential women who
are at least over half a decade from autonomy in our society whatsup -
just what the deal is and how to say no (to the horny little shits like
I was at that same age). "If you love me you'll do it" is right up
there with "No, I won't cum in your mouth", and "If it hurts I'll pull
it right back out" and "Its totally Windows Compatible", and "The check
is in the mail". I'd like to see mandatory 'parental notification' - if
the situation blows up because the parents weren't doing what they
should have been doing in the first place, this is one area where I
think the 'State' indeed has an interest, and I'm not gonna bother to
explain that one 'cause if you don't see it, you won't. I'd like to see
adoption be seriously offered as an alternative to abortion. There are
childless couples out there who spend hundreds of thousands of dollars
of their own and taxpayer money trying to have children of their own
which for whatever reason are incompatible genetically that would jump
at a chance to love and cherish a child even if its not genetically
related.
I'd like to see a nation where abortion is truely the last resort
instead of where such is regarded much like taking a shit.
It seems to me a truely moral person has to regard abortion the same as
capital punishment and the right to bear arms and be equally leary of
and support the unpleasant necessity of all.
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jazz
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response 193 of 216:
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Oct 31 14:57 UTC 2000 |
That's nothing new, though, Beady. Lots of people want public schools
to teach values ... *their* values ... and they can't agree on what those
values are. Personally I don't think there's anything wrong or immoral about
sex at all - any more than there's anything wrong or immoral about kissing,
though it can lead to getting your heart fed into a belt sander sometimes.
Would it be acceptable if schools taught *that*?
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brighn
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response 194 of 216:
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Oct 31 15:05 UTC 2000 |
I'm not sure I'm opposed to parental notification (I see both sides of that
argument), but I'm definitely opposed to parental consent.
I don't think we live in a nation where abortion is "regarded much like taking
a shit." I agree it's not taken seriously enough by some people, but I don't
think that's a fair characterization.
I also fail to see the moral relevance of either capital puishment or the
right to bear arms. The latter is NOT a moral imperative, it's the result of
law (the Second Amendment), while the former is the result of the needs of
a civil society (and hence the product of social morality), while abortion
is the result of the needs of the individual (and hence the product of
individual morality).
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gull
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response 195 of 216:
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Oct 31 17:49 UTC 2000 |
Re #192:
> I'd like to see adoption be seriously offered as an alternative to abortion.
> There are childless couples out there who spend hundreds of thousands of
> dollars of their own and taxpayer money trying to have children of their
> own which for whatever reason are incompatible genetically that would jump
> at a chance to love and cherish a child even if its not genetically
> related.
--> It's not that adoption isn't offered. It's that people don't want it.
Ask one of those couples who have spent $$$ trying to conceive about
adoption, and you usually hear something like: "Well, we thought about that,
but we wanted the child to be ours." People are really hung up on this
"pass along the genes" thing.
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brighn
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response 196 of 216:
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Oct 31 18:12 UTC 2000 |
Fancy that. The institution of marriage, the centerpiece of the gay rights
battle, is all about "passing along the genes." OT prohibitions on adultery
and fornication are all about "passing along the genes." It's part of our
cultural psyche, and it's hardly new.
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rcurl
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response 197 of 216:
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Oct 31 18:43 UTC 2000 |
Re #194: brighn says "capital puishment ...... is the result of the needs
of a civil society", and yet most of the world's really *civil* societies
have abandoned it. The only countries that currently allow the execution
of juveniles, for example, are Iran, Nigeria, Pakistan, Saudi Arabia, the
United States, and Yemen. Some "civil" company we keep....
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brighn
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response 198 of 216:
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Oct 31 19:26 UTC 2000 |
(My point being, capital punishment would not exist without society, but
abortion could.)
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rcurl
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response 199 of 216:
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Oct 31 20:09 UTC 2000 |
I am not sure what that means. Abortion cannot exist without society
as it takes two to tango, which constitutes a society. One could also
kill the other for cause - capital punishments. How much society are
you presuming makes "society"?
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