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25 new of 232 responses total.
gelinas
response 161 of 232: Mark Unseen   Jan 26 17:01 UTC 2003

I'll grant the point on Chinese and Japanese.  Maybe Italian.  Not so
sure about Irish: my own Scots-Irish anscestors were in Virginia in the
late 1700s.  There was a spurt in Irish immigration during the Potato
Famine, which, if I recall correctly was in 1848.

Still.  I hadn't realised that others hadn't made the same connection I
had some time ago.  So:

Many slaveholders knew that owning people was wrong.  And yet, they couldn't
afford to not own slaves.  So they had to rationalise their behaviour,
convincing themselves that their slaves were not "people" but were, in fact,
an inferior sub-species.  That rationalisation continues, even though it is
no longer needed.  Except, of course, to justify current behaviour.

I argue that had other groups been enslaved, a similar rationalisation would
continue about them.  They weren't, so it hasn't.  The anger against them
has always been relatively short-lived, twenty to fifty years in most cases.
(It's probably significant that, in some cases, members of these groups
were landowners when more of them were seeking passage to the New World.)

(I just did a quick search; I'd thought the quota system was installed
in the 1800s, but Sacks & Kolken, Immigration Lawyers, say it was in
the 1920s.)
scott
response 162 of 232: Mark Unseen   Jan 26 17:07 UTC 2003

Another rationalization was that that slaves were unable to take care of
themselves, and needed the firm guidance of an owner.  "White Man's Burden"
was to civilize (Christianize) them.
mcnally
response 163 of 232: Mark Unseen   Jan 27 00:24 UTC 2003

  re #161:  As recently as sixty years ago citizens of this country were
  subjected to government-produced propaganda designed to convince us that
  the Japanese were a race of sallow-skinned, buck-toothed, conniving
  subhuman monkey-men.  Public sentiment against them was whipped up into
  such a frenzy that most of the people of Japanese ancestry on the west
  coast (who were virtually all of the Japanese-Americans in this country)
  were rounded up and put into camps.

  Only a little more than sixty years later there's almost no sign of the
  anti-Japanese fervor of those times.  Why were those attitudes eradicable
  when the ones you cite that affect African-Americans have proved so
  intractable?

  I'm willing to agree that the long-term effects of racism can be pernicious
  and unpredictable.  I'm just not convinced that you're demonstrating
  causation, not correlation, when you cite slavery as the unique factor here.
gelinas
response 164 of 232: Mark Unseen   Jan 27 00:35 UTC 2003

Slavery caused the *owners* to develop their *own*, *internal*
rationalisations, and pass them on.  The anti-Japanese sentiment was largely
*ex*ternal.  
jazz
response 165 of 232: Mark Unseen   Jan 27 01:55 UTC 2003

        One of the reasons that American anti-Japanese sentiment was so short
lived is that most Americans had no day-to-day contact with Japanese.  The
dynamics of racism as it applies to groups that are in day-to-day contact and
clash regularly, and groups that don't, is quite different.
mcnally
response 166 of 232: Mark Unseen   Jan 27 03:01 UTC 2003

  By that argument would whites in Fargo, ND, who presumably have
  comparatively little day-to-day contact with blacks, be less likely
  to hold racist attitudes towards blacks than whites in Atlanta?

  It certainly sounds like a reasonable theory, but one of the paramount
  characteristics of the most severe racism is its irrationality / 
  unreasonableness..

gelinas
response 167 of 232: Mark Unseen   Jan 27 03:11 UTC 2003

If neither they nor their parents ever lived any where else, probably.
jep
response 168 of 232: Mark Unseen   Jan 27 03:57 UTC 2003

re resp:158: I can claim affirmative action doesn't work because I
believe it's had *very* little effect for such a widespread system.
rcurl
response 169 of 232: Mark Unseen   Jan 27 05:38 UTC 2003

Nonsense. Interview those that have been helped by affirmative action.
Just in the news recently was affirmation for affirmative action from
Colin Powell. I CAN'T not help helping. Any leg up out of the swamp
gets some people to dry land.
gull
response 170 of 232: Mark Unseen   Jan 27 13:59 UTC 2003

Re #166: It's hard to say.  There's also the fact that people tend to be
suspicious of people who are "not like them", and to someone from Fargo
a black person would be very conspicuously "not like them".
scott
response 171 of 232: Mark Unseen   Jan 27 14:16 UTC 2003

There's an easy answer to the Japanese vs. African question:
The Japanese folks were held in detention for a few years.  The African folks
were held for a few GENERATIONS.

Next?   :)
jazz
response 172 of 232: Mark Unseen   Jan 27 15:37 UTC 2003

        Re #166:  Very much so, if there was no cultural overlap whatsoever;
however I'd be willing to bet the average inhabitant of Fargo sees quite a
bit of biased information on television and hears a lot of black American
culture on the radio.
jep
response 173 of 232: Mark Unseen   Jan 27 18:16 UTC 2003

re resp:169: By interviewing just those who have been helped, I'm sure 
we'd get results that agree with your perception.  Some people would be 
helped by *any* system.  That does not mean every possible system is 
good.
rcurl
response 174 of 232: Mark Unseen   Jan 27 18:25 UTC 2003

That is true. However it was not just those that were helped that were
interviewed. Only some of those interviewed were helped by AA. In any
case, I am glad that you agree that SOME system of help is desirable.  Do
you have a suggestion for a better one than AA to increase diversity in
the public college system? 

tod
response 175 of 232: Mark Unseen   Jan 27 19:14 UTC 2003

This response has been erased.

jep
response 176 of 232: Mark Unseen   Jan 27 19:35 UTC 2003

re resp:174: I'd agree a system was desirable if it met three criteria:

1) Has a likelihood of providing results which justify the effort put 
into the program.  (Affirmative action doesn't satisfy this.)

2) Does not too intrusively discriminate against those who are not it's 
targets.  (Quotas and other current affirmative action efforts are too 
intrusive in my opinion.)

3) Does not cost too much.  (Mandatory bussing was expensive, didn't 
work *and* was too intrusive.  Payouts to "families of former slaves" 
would be too expensive.)

No, I do not know of anything that would fit all of my criteria.  This 
does not justify bad systems that are being used now.  It's better to 
do nothing than to do something ineffective and/or harmful.
rcurl
response 177 of 232: Mark Unseen   Jan 27 19:46 UTC 2003

UM's AA program meets all of your criteria: it provides results with
very little effort; it is not a quota system and, in fact, affects
very few applicants; costs practically nothing. 
tod
response 178 of 232: Mark Unseen   Jan 27 19:52 UTC 2003

This response has been erased.

jep
response 179 of 232: Mark Unseen   Jan 27 21:02 UTC 2003

re resp:177: Perhaps you'd care to read resp:176, my requirement #2 
again?

Also, if it doesn't affect much of anyone, then it's not helping many 
people, and the pain of losing it would be very minimal.
rcurl
response 180 of 232: Mark Unseen   Jan 27 21:11 UTC 2003

That is actually true, for the majority, like you. But it matters to
the discriminated against minorities.

Re #178: you make the fundamental mistake in not realizing that admission
to Public universtities NEED NOT be based entirely on "academic merit". In
addition to factors like parental alumni, and location (e.g., UP), there
are other factors such as leadership, demographic status, character, etc,
which are important to provide educational opportunities to a cross
section of the public. 

tod
response 181 of 232: Mark Unseen   Jan 27 22:50 UTC 2003

This response has been erased.

gull
response 182 of 232: Mark Unseen   Jan 27 23:45 UTC 2003

Re #176:  I can see already that #2 is your escape clause.  You'd
probably consider any program that had any effect at all to be "too
intrusive."

Re #181: I'll point out once again that the points awarded based on race
are *not* "higher than the rest", and that won't be true no matter how
many times people repeat it.  Athletes, for example, also get 20 points.  

I think people on the right are hoping that if they repeat this bit of
misinformation enough times it will attain "Big Lie" status and be
assumed to be true.
tsty
response 183 of 232: Mark Unseen   Jan 28 00:26 UTC 2003

rght, athletes (color blind) may be given 20 points for EARNING a high-MERIT
position through WORK as a younger teenager toward a COMPETITION-based
position against ALL (color-blind) others. hey, tht's like real life! oh-wow.
  
granted, those points are not higher than skin-color points but they
sure as hell are WORTH points. of what 'worth' is skin color?
jep
response 184 of 232: Mark Unseen   Jan 28 00:49 UTC 2003

re resp:182: Any program which takes away 3 whatevers from general 
Americans to give 2 whatevers to minorities is going to be too 
intrusive for me.

In this discussion it's college degrees, and that's just about what the 
U-M does do.  The university gives 3 general population degrees to 
minorities in order to get 2 degrees for the minorities.  (Affirmative 
action minorities drop out that much more than students admitted 
without the bonus.)  I think that's not good.  In fact, I think it's 
awful.

Are you having trouble countering what I say?  You appear to have 
decided, since I disagree with you, to just assume it's got to be bad 
faith on my part no matter what I say unless I change my position to 
match yours.  I think I've supported what I've said well enough, and I 
think my position is pretty reasonable.  I don't think I've given you 
any cause to attack my character or good will.  I'm disappointed that 
you've dropped away from your generally good statements and gone in 
that direction.
tod
response 185 of 232: Mark Unseen   Jan 28 00:49 UTC 2003

This response has been erased.

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