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Grex > Glb > #50: Sexuality vs. Religion |  |
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bookworm
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Sexuality vs. Religion
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Jul 6 20:00 UTC 1999 |
What's your opinion. Do you think churches should take an official stace with
regards to a persons sexuality?
This is the place to air your opinion.
Please no religion bashing.
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| 106 responses total. |
bookworm
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response 1 of 106:
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Jul 6 20:01 UTC 1999 |
PS. Can anyone see about linking this to the GLB conf?
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i
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response 2 of 106:
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Jul 6 23:14 UTC 1999 |
Ask void - the fw of the cf that is being linked to makes the call.
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i
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response 3 of 106:
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Jul 6 23:26 UTC 1999 |
The other question? Well, yes, i think that religions (whether church-,
temple-, village-, tribe-, or whatever-centric) should have official
views on sexuality. I also believe that such official views need to
be better founded in modern reality and real concern for the welfare of
the common people than has most of the stuff They've come up with so
far......
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brighn
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response 4 of 106:
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Jul 7 00:41 UTC 1999 |
I think churches should take he official stance that they have no official
stance. =}
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gypsi
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response 5 of 106:
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Jul 7 07:16 UTC 1999 |
<lol>
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jazz
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response 6 of 106:
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Jul 7 15:29 UTC 1999 |
You've got to define what you're talking about - the original practices
and spirit of a religion, which often bears no resemblance to - the current
codified form of the religion's texts, which often bears no resenblance to
- the actions of the majority of the followers as a group.
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brighn
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response 7 of 106:
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Jul 7 20:08 UTC 1999 |
"Official stance" would be "the current codified form of the religion's
texts," IMHO.
Seriously, my own religion's official stance (we should all just make our own
religions, it would make the world that much crazier ;} ) reflects the Wiccan
Rede, which is, if it doesn't hurt anyone, go for it. Of course, "not hurting
anyone" is a huge freakin' can o' worms, but hey, life can't always be easy.
;}
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phenix
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response 8 of 106:
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Jul 8 00:54 UTC 1999 |
oh yes, let's all have our own religion so all the sheep will start the
new burning times.
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gypsi
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response 9 of 106:
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Jul 8 05:26 UTC 1999 |
<laugh>
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moonchld
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response 10 of 106:
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Jul 9 08:28 UTC 1999 |
<high-fives the Gregmeister>
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phenix
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response 11 of 106:
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Jul 9 13:19 UTC 1999 |
<bow>
thank you, my cynicisim kung fu is strong indeed
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rouxtou
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response 12 of 106:
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Jul 15 14:06 UTC 1999 |
If religion met current mores there would be no religion. Their stance
is either acceptable to you..or not. Freedom of choices among
religions, or no religion at all is a empowering fact...and has not
always been so here in the US..Puritans would cut the ear off a
disclaiming citizen and send him/her back to England
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brighn
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response 13 of 106:
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Jul 15 14:16 UTC 1999 |
There's no inherent reason why religions can't reflect current mores.
All religions began some time, after all, and usually reflected the mores of
the time that they were created.
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jazz
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response 14 of 106:
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Jul 15 15:44 UTC 1999 |
I had the impression that most religions resist change because that's
the way that they spread; by having a cohesiveness and required rituals which
reinforce the religion's status quo (like the Jewish ritual of copying the
Torah by hand, or reading it every day), and thereby maintaining cohesion as
a set of ideas. Though there are exceptions, such as Buddhism, which tends
to insinuate itself as a set of rituals and beliefs into other religions,
there are still required and repeated rituals and certain core moral beliefs.
You can radically change the moral stance of a religion, but then it
ceases to be the same thing. You can call it by the same name, but it isn't
the same thing. Christianity that taught that Christ isn't a saviour would
be an exampe - it's such a fundamental violation of the current mode of one
of the core beliefs of the religion that to teach such a thing would create
an entirely different religion.
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brighn
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response 15 of 106:
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Jul 15 17:45 UTC 1999 |
Yes, but you're speaking of core tenets. Philosophies and religions are
complicated things; hence the number of sects of Christianity. To qualify as
"Christianity," for instance, a religious system only has to recognize certain
basic tenets -- that Jesus of Nazereth is the Saviour, and a Divinity through
which Heaven can be entered, that the New Testament is His word, etc. The
details are certainly up for grabs, especially where there are contradictions
or vagaries.
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jazz
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response 16 of 106:
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Jul 15 18:18 UTC 1999 |
That there are many areas of debate between sects of Christianity, does
not imply that everything but the core tenets can be changed, and remain the
same religion. Christianity and Islam, for example, are supersets of Judaism,
yet have markedly different characteristics.
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void
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response 17 of 106:
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Jul 15 20:55 UTC 1999 |
sex 381 <---> glb 50
sorry it took so long for the link...did anyone e-mail me about it?
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orinoco
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response 18 of 106:
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Jul 15 21:28 UTC 1999 |
<attempting to re-inflate the original topic...>
There's no reason that religions should not reflect current mores, but there's
a wide variety of attitudes that fall into the category of 'current mores'.
If any religion didn't match up with _anyone's_ attitudes, it would die out;
the way religions survive is by keeping pace with a certain segment of the
population.
So even within Christianity, some groups activily minister to homosexuals and
some are actively opposed to them - both of which reflect the current opinions
of some of the people.
(Oy. I'm probably using 'mores' wrong back in the first paragraph. Brighn,
Jazz, I would like you both to notice I've admitted that ahead of time :) :)
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i
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response 19 of 106:
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Jul 15 23:48 UTC 1999 |
Re: Xianity references in #14, 15, 16
Actually, many of what are now considered "core" beliefs of Christianity
are stuff that was invented and/or mandated in the early centuries C.E.
as the Late Roman Empire worked to build a centralized, authoritarian
State Church out of the many diverse fractions & fragments which did
agree that Jesus was the most important religious teacher ever born.
Paul had a similar influence - through zeal and imagination instead of
State power - much earlier, especially after the core of followers of
Jesus around Jerusalem got crushed after the rebellions of the late 1st
century. You can see much of this if you read the New Testament - the
teaching and actions of Jesus Himself are quite different from the tone
of the later NT, and far indeed from the later Romanized stuff. (But
note that the books (and version of books) in the NT were chosen by
the same human political processes that were proclaiming the doctrines
and dictating that the Earth was flat.) If you get into fringe areas
or groups that *don't* trace their Xianity back to the Roman Church,
you'll see some *very* different versions of Xianity.
The upshot:
- Almost any characterization you're likely to see of "Christian" is
loaded with the unstated (and typically unimagined) presumption of a
popular sub-type.
- Xian sects have been using the formula "you can't be called a Xian
unless you believe _____________" to vilify each other since the beginning.
Before anyone uses the word "Christian", i'd suggest that they check
whether they're fitting into either of those two categories. And refrain
if so.
(:End Rant:)
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jazz
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response 20 of 106:
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Jul 16 00:50 UTC 1999 |
Gnostic Christianity is sufficiently different from Roman Christianity
as to almost be a completely different religion - since we're getting into
sects of Christianity that were all but eliminated by the Council of
Constantine - wouldn't you say?
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brighn
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response 21 of 106:
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Jul 16 14:15 UTC 1999 |
Um, Christianity and Islam differ from Judaism in their core tenets.
Christians, for instance, recognize Jesus of Nazareth as the Son of God, and
Jews don't (except for "Jews for Jesus," which I'm not at all familiar with).
So I fail to see how that example strengthens your argument.
The issue relevant here is whether sexual values qualify as "central tenets"
of Christianity, or whether they're "up for grabs" (actually, which portions
of sexual values are which). For instance, bans on adultery (i.e., sex
*outside* of marriage/committed relationships) seem universally
JudeoChristian, while bans on polygamy (i.e., sex with multiple partners
*within* marriage/committed relationships) aren't... polygamy (polygyny,
almost always) is allowed in Islam and Mormonism. And yet most "mainstream"
Christians place a higher stigma on polygamy/polyamory than they do on
extramarital affairs. Why?
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jazz
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response 22 of 106:
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Jul 16 15:35 UTC 1999 |
Well, Christianity's core tenets and Islam's core tenets, at least in
theory, are a superset of Judaism's.
Would adding a core tenet change the nature of the religion?
If so then Mormonism would have to be a completely different religion
than Christianity, since Mormonism's core tenets are a superset of
Christianity's, adding amongst other things belief in a relatively modern
prophet and several recent additions to the Bible among other things.
It comes down to, what makes a certain religion itself, and not another
faith?
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lumen
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response 23 of 106:
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Jul 16 23:19 UTC 1999 |
For the record, The Church of Jesus Christ of Latter-Day Saints outlawed
polygamy in the mid 1800's. Therefore, although it was a permitted
practice for a time, it is currently *against* the religion. In fact,
if you want official doctrine on the matter, consult Jacob 2 in the Book
of Mormon. It states that polygamy is instituted only when the church
needs to build a generation of people (I'm paraphrasing) and it is a
divine commandment to do so; otherwise the rule is one spouse, and no
more.
What do you mean, belief in a relatively modern prophet, John? If you
are referring to Joseph Smith, then yes, he should be noted, since he
instituted the faith, but Mormons consider whoever is the current
president to be a prophet. The difference between the Mormon faith and
all other religions (I don't think the Pope claims this) is that it is
continually built upon by continuing revelation. Usually the modern day
prophets expound established scripture; what they say will have basis in
that scripture and is often applications for present-day life.
Continuing revelation-- more so than the Book of Mormon itself-- is what
distinguishes the Mormon church from others.
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brighn
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response 24 of 106:
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Jul 16 23:49 UTC 1999 |
Jacob 2 states no such thing. It's much clearer than that:
Jacob 2:27 Wherefore, my brethren, hea me, and hearken to the word of the
Lord: For there shall not any man amongyou have save it be one wife; and
concubines he shall have none.
I don't see any conditionals in the rest of the chapter that would rider that.
that said, and having done research which confirms my previous knowledge, I
can state: the Church of Jesus Christ of Latter Day Saints, aka LDS, aka The
Church of Mormon, aka the Mormon Church, does not permit polygamy.
I can also state that there are people who identify as Mormons, who practice
and follow the original teachins of the Mormon Church (pre-1890, when LDS
banned polygamy), who are polygamists.
Stating that Mormons as a rule don't practice polygamy because LDS doesn't
permit polygamy is as arrogant as saying that Christians can't get abortions
because the Pope says they can't. RCC is a subset of Christianity, and LDS
is a subset of Mormonism.
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